PART II. High on a mountain of enamell'd head--

PART II.

High on a mountain of enamell'd head-- Such as the drowsy shepherd on his bed Of giant pasturage lying at his ease, Raising his heavy eyelid, starts and sees With many a mutter'd "hope to be forgiven" What time the moon is quadrated in Heaven-- Of rosy head, that towering far away Into the sunlit ether, caught the ray Of sunken suns at eve--at noon of night, While the moon danc'd with the fair stranger light-- Uprear'd upon such height arose a pile Of gorgeous columns on th' uuburthen'd air, Flashing from Parian marble that twin smile Far down upon the wave that sparkled there, And nursled the young mountain in its lair. Of molten stars their pavement, such as fall [16] Thro' the ebon air, besilvering the pall Of their own dissolution, while they die-- Adorning then the dwellings of the sky. A dome, by linked light from Heaven let down, Sat gently on these columns as a crown-- A window of one circular diamond, there, Look'd out above into the purple air And rays from God shot down that meteor chain And hallow'd all the beauty twice again, Save when, between th' Empyrean and that ring, Some eager spirit flapp'd his dusky wing. But on the pillars Seraph eyes have seen The dimness of this world: that grayish green That Nature loves the best for Beauty's grave Lurk'd in each cornice, round each architrave-- And every sculptured cherub thereabout That from his marble dwelling peered out, Seem'd earthly in the shadow of his niche-- Achaian statues in a world so rich? Friezes from Tadmor and Persepolis [17]-- From Balbec, and the stilly, clear abyss Of beautiful Gomorrah! Oh, the wave [18] Is now upon thee--but too late to save! Sound loves to revel in a summer night: Witness the murmur of the gray twilight That stole upon the ear, in Eyraco [19], Of many a wild star-gazer long ago-- That stealeth ever on the ear of him Who, musing, gazeth on the distance dim, And sees the darkness coming as a cloud-- Is not its form--its voice--most palpable and loud? [20] But what is this?--it cometh--and it brings A music with it--'tis the rush of wings-- A pause--and then a sweeping, falling strain, And Nesace is in her halls again. From the wild energy of wanton haste Her cheeks were flushing, and her lips apart; The zone that clung around her gentle waist Had burst beneath the heaving of her heart. Within the centre of that hall to breathe She paus'd and panted, Zanthe! all beneath, The fairy light that kiss'd her golden hair And long'd to rest, yet could but sparkle there!

Young flowers were whispering in melody [21] To happy flowers that night--and tree to tree; Fountains were gushing music as they fell In many a star-lit grove, or moon-light dell; Yet silence came upon material things-- Fair flowers, bright waterfalls and angel wings-- And sound alone that from the spirit sprang Bore burthen to the charm the maiden sang:

"Neath blue-bell or streamer-- Or tufted wild spray That keeps, from the dreamer, The moonbeam away--[22] Bright beings! that ponder, With half-closing eyes, On the stars which your wonder Hath drawn from the skies, Till they glance thro' the shade, and Come down to your brow Like--eyes of the maiden Who calls on you now-- Arise! from your dreaming In violet bowers, To duty beseeming These star-litten hours-- And shake from your tresses Encumber'd with dew

The breath of those kisses That cumber them too-- (O! how, without you, Love! Could angels be blest?) Those kisses of true love That lull'd ye to rest! Up! shake from your wing Each hindering thing: The dew of the night-- It would weigh down your flight; And true love caresses-- O! leave them apart! They are light on the tresses, But lead on the heart.

Ligeia! Ligeia! My beautiful one! Whose harshest idea Will to melody run, O! is it thy will On the breezes to toss? Or, capriciously still, Like the lone Albatross, [23] Incumbent on night (As she on the air) To keep watch with delight On the harmony there?

Ligeia! wherever Thy image may be, No magic shall sever Thy music from thee. Thou hast bound many eyes In a dreamy sleep-- But the strains still arise Which _thy_ vigilance keep--

The sound of the rain Which leaps down to the flower, And dances again In the rhythm of the shower-- The murmur that springs [24] From the growing of grass Are the music of things-- But are modell'd, alas! Away, then, my dearest, O! hie thee away To springs that lie clearest Beneath the moon-ray-- To lone lake that smiles, In its dream of deep rest, At the many star-isles That enjewel its breast-- Where wild flowers, creeping, Have mingled their shade, On its margin is sleeping Full many a maid-- Some have left the cool glade, and Have slept with the bee--[25] Arouse them, my maiden, On moorland and lea--

Go! breathe on their slumber, All softly in ear, The musical number They slumber'd to hear-- For what can awaken An angel so soon Whose sleep hath been taken Beneath the cold moon, As the spell which no slumber Of witchery may test, The rhythmical number Which lull'd him to rest?"

Spirits in wing, and angels to the view, A thousand seraphs burst th' Empyrean thro', Young dreams still hovering on their drowsy flight-- Seraphs in all but "Knowledge," the keen light That fell, refracted, thro' thy bounds afar, O death! from eye of God upon that star; Sweet was that error--sweeter still that death-- Sweet was that error--ev'n with _us_ the breath Of Science dims the mirror of our joy-- To them 'twere the Simoom, and would destroy-- For what (to them) availeth it to know That Truth is Falsehood--or that Bliss is Woe? Sweet was their death--with them to die was rife With the last ecstasy of satiate life-- Beyond that death no immortality-- But sleep that pondereth and is not "to be"-- And there--oh! may my weary spirit dwell-- Apart from Heaven's Eternity--and yet how far from Hell! [26]

What guilty spirit, in what shrubbery dim Heard not the stirring summons of that hymn? But two: they fell: for heaven no grace imparts To those who hear not for their beating hearts. A maiden-angel and her seraph-lover-- O! where (and ye may seek the wide skies over) Was Love, the blind, near sober Duty known? Unguided Love hath fallen--'mid "tears of perfect moan." [27]

He was a goodly spirit--he who fell: A wanderer by mossy-mantled well-- A gazer on the lights that shine above-- A dreamer in the moonbeam by his love: What wonder? for each star is eye-like there, And looks so sweetly down on Beauty's hair-- And they, and ev'ry mossy spring were holy To his love-haunted heart and melancholy. The night had found (to him a night of wo) Upon a mountain crag, young Angelo-- Beetling it bends athwart the solemn sky, And scowls on starry worlds that down beneath it lie. Here sate he with his love--his dark eye bent With eagle gaze along the firmament: Now turn'd it upon her--but ever then It trembled to the orb of EARTH again.

"Ianthe, dearest, see! how dim that ray! How lovely 'tis to look so far away! She seemed not thus upon that autumn eve I left her gorgeous halls--nor mourned to leave, That eve--that eve--I should remember well-- The sun-ray dropped, in Lemnos with a spell On th' Arabesque carving of a gilded hall Wherein I sate, and on the draperied wall-- And on my eyelids--O, the heavy light! How drowsily it weighed them into night! On flowers, before, and mist, and love they ran With Persian Saadi in his Gulistan: But O, that light!--I slumbered--Death, the while, Stole o'er my senses in that lovely isle So softly that no single silken hair Awoke that slept--or knew that he was there.

"The last spot of Earth's orb I trod upon Was a proud temple called the Parthenon; [28] More beauty clung around her columned wall Then even thy glowing bosom beats withal, [29] And when old Time my wing did disenthral Thence sprang I--as the eagle from his tower, And years I left behind me in an hour. What time upon her airy bounds I hung, One half the garden of her globe was flung Unrolling as a chart unto my view-- Tenantless cities of the desert too! Ianthe, beauty crowded on me then, And half I wished to be again of men."

"My Angelo! and why of them to be? A brighter dwelling-place is here for thee-- And greener fields than in yon world above, And woman's loveliness--and passionate love." "But list, Ianthe! when the air so soft Failed, as my pennoned spirit leapt aloft, [30] Perhaps my brain grew dizzy--but the world I left so late was into chaos hurled, Sprang from her station, on the winds apart, And rolled a flame, the fiery Heaven athwart. Methought, my sweet one, then I ceased to soar, And fell--not swiftly as I rose before, But with a downward, tremulous motion thro' Light, brazen rays, this golden star unto! Nor long the measure of my falling hours, For nearest of all stars was thine to ours-- Dread star! that came, amid a night of mirth, A red Daedalion on the timid Earth."

"We came--and to thy Earth--but not to us Be given our lady's bidding to discuss: We came, my love; around, above, below, Gay fire-fly of the night we come and go, Nor ask a reason save the angel-nod _She_ grants to us as granted by her God-- But, Angelo, than thine gray Time unfurled Never his fairy wing o'er fairer world! Dim was its little disk, and angel eyes Alone could see the phantom in the skies, When first Al Aaraaf knew her course to be Headlong thitherward o'er the starry sea-- But when its glory swelled upon the sky, As glowing Beauty's bust beneath man's eye, We paused before the heritage of men, And thy star trembled--as doth Beauty then!"

Thus in discourse, the lovers whiled away The night that waned and waned and brought no day. They fell: for Heaven to them no hope imparts Who hear not for the beating of their hearts.

1839.

[Footnote 1: A star was discovered by Tycho Brahe which appeared suddenly in the heavens--attained, in a few days, a brilliancy surpassing that of Jupiter--then as suddenly disappeared, and has never been seen since.]

[Footnote 2: On Santa Maura--olim Deucadia.]

[Footnote 3: Sappho.]

[Footnote 4: This flower is much noticed by Lewenhoeck and Tournefort. The bee, feeding upon its blossom, becomes intoxicated.]

[Footnote: Clytia--the Chrysanthemum Peruvianum, or, to employ a better-known term, the turnsol--which turns continually towards the sun, covers itself, like Peru, the country from which it comes, with dewy clouds which cool and refresh its flowers during the most violent heat of the day.--'B. de St. Pierre.']

[Footnote 6: There is cultivated in the king's garden at Paris, a species of serpentine aloe without prickles, whose large and beautiful flower exhales a strong odor of the vanilla, during the time of its expansion, which is very short. It does not blow till towards the month of July--you then perceive it gradually open its petals--expand them--fade and die.--'St. Pierre'.]

[Footnote 7: There is found, in the Rhone, a beautiful lily of the Valisnerian kind. Its stem will stretch to the length of three or four feet--thus preserving its head above water in the swellings of the river.]

[Footnote 8: The Hyacinth.]

[Footnote 9: It is a fiction of the Indians, that Cupid was first seen floating in one of these down the river Ganges, and that he still loves the cradle of his childhood.]

[Footnote 10: And golden vials full of odors which are the prayers of the saints.--'Rev. St. John.']

[Footnote 11: The Humanitarians held that God was to be understood as having really a human form.--'Vide Clarke's Sermons', vol. I, page 26, fol. edit.

The drift of Milton's argument leads him to employ language which would appear, at first sight, to verge upon their doctrine; but it will be seen immediately, that he guards himself against the charge of having adopted one of the most ignorant errors of the dark ages of the Church.--'Dr. Sumner's Notes on Milton's Christian Doctrine'.

This opinion, in spite of many testimonies to the contrary, could never have been very general. Andeus, a Syrian of Mesopotamia, was condemned for the opinion, as heretical. He lived in the beginning of the fourth century. His disciples were called Anthropomorphites.--'Vide du Pin'.

Among Milton's minor poems are these lines:

Dicite sacrorum præesides nemorum Dese, etc., Quis ille primus cujus ex imagine Natura solers finxit humanum genus? Eternus, incorruptus, æquævus polo, Unusque et universus exemplar Dei.

--And afterwards,

Non cui profundum Cæcitas lumen dedit Dircæus augur vidit hunc alto sinu, etc.]

[Footnote 12:

Seltsamen Tochter Jovis Seinem Schosskinde Der Phantasie.

'Goethe'.]

[Footnote 13: Sightless--too small to be seen.--'Legge'.]

[Footnote 14: I have often noticed a peculiar movement of the fire-flies; they will collect in a body and fly off, from a common centre, into innumerable radii.]

[Footnote 15: Therasæa, or Therasea, the island mentioned by Seneca, which, in a moment, arose from the sea to the eyes of astonished mariners.]

[Footnote 16:

Some star which, from the ruin'd roof Of shak'd Olympus, by mischance did fall.

'Milton'.]

[Footnote 17: Voltaire, in speaking of Persepolis, says,

"Je connais bien l'admiration qu'inspirent ces ruines--mais un palais érigé au pied d'une chaîne de rochers steriles--peut-il être un chef d'oeuvre des arts!"]

[Footnote 18: "Oh, the wave"--Ula Deguisi is the Turkish appellation; but, on its own shores, it is called Baliar Loth, or Al-motanah. There were undoubtedly more than two cities engulphed in the "dead sea." In the valley of Siddim were five--Adrah, Zeboin, Zoar, Sodom and Gomorrah. Stephen of Byzantium mentions eight, and Strabo thirteen (engulphed) --but the last is out of all reason. It is said (Tacitus, Strabo, Josephus, Daniel of St. Saba, Nau, Maundrell, Troilo, D'Arvieux), that after an excessive drought, the vestiges of columns, walls, etc., are seen above the surface. At 'any' season, such remains may be discovered by looking down into the transparent lake, and at such distance as would argue the existence of many settlements in the space now usurped by the "Asphaltites."]

[Footnote 19: Eyraco-Chaldea.]

[Footnote 20: I have often thought I could distinctly hear the sound of the darkness as it stole over the horizon.]

[Footnote 21:

Fairies use flowers for their charactery.

'Merry Wives of Windsor'.]

[Footnote 22: In Scripture is this passage:

"The sun shall not harm thee by day, nor the moon by night."

It is, perhaps, not generally known that the moon, in Egypt, has the effect of producing blindness to those who sleep with the face exposed to its rays, to which circumstances the passage evidently alludes.]

[Footnote 23: The Albatross is said to sleep on the wing.]

[Footnote 24: I met with this idea in an old English tale, which I am now unable to obtain and quote from memory:

"The verie essence and, as it were, springe heade and origine of all musiche is the verie pleasaunte sounde which the trees of the forest do make when they growe."]

[Footnote 25: The wild bee will not sleep in the shade if there be moonlight. The rhyme in the verse, as in one about sixty lines before, has an appearance of affectation. It is, however, imitated from Sir W. Scott, or rather from Claud Halcro--in whose mouth I admired its effect:

O! were there an island, Tho' ever so wild, Where woman might smile, and No man be beguil'd, etc. ]

[Footnote 26: With the Arabians there is a medium between Heaven and Hell, where men suffer no punishment, but yet do not attain that tranquil and even happiness which they suppose to be characteristic of heavenly enjoyment.

Un no rompido sueno-- Un dia puro--allegre--libre Quiera-- Libre de amor--de zelo-- De odio--de esperanza--de rezelo.

'Luis Ponce de Leon.'

Sorrow is not excluded from "Al Aaraaf," but it is that sorrow which the living love to cherish for the dead, and which, in some minds, resembles the delirium of opium.

The passionate excitement of Love and the buoyancy of spirit attendant upon intoxication are its less holy pleasures--the price of which, to those souls who make choice of "Al Aaraaf" as their residence after life, is final death and annihilation.]

[Footnote 27:

There be tears of perfect moan Wept for thee in Helicon.

'Milton'.]

[Footnote 28: It was entire in 1687--the most elevated spot in Athens.]

[Footnote 29:

Shadowing more beauty in their airy brows Than have the white breasts of the queen of love.

'Marlowe.']

[Footnote 30: Pennon, for pinion.--'Milton'.]

* * * * *

TAMERLANE.

Kind solace in a dying hour! Such, father, is not (now) my theme-- I will not madly deem that power Of Earth may shrive me of the sin Unearthly pride hath revelled in-- I have no time to dote or dream: You call it hope--that fire of fire! It is but agony of desire: If I _can_ hope--O God! I can-- Its fount is holier--more divine-- I would not call thee fool, old man, But such is not a gift of thine.

Know thou the secret of a spirit Bowed from its wild pride into shame O yearning heart! I did inherit Thy withering portion with the fame, The searing glory which hath shone Amid the Jewels of my throne, Halo of Hell! and with a pain Not Hell shall make me fear again-- O craving heart, for the lost flowers And sunshine of my summer hours! The undying voice of that dead time, With its interminable chime, Rings, in the spirit of a spell, Upon thy emptiness--a knell.

I have not always been as now: The fevered diadem on my brow I claimed and won usurpingly-- Hath not the same fierce heirdom given Rome to the Cæsar--this to me? The heritage of a kingly mind, And a proud spirit which hath striven Triumphantly with human kind. On mountain soil I first drew life: The mists of the Taglay have shed Nightly their dews upon my head, And, I believe, the winged strife And tumult of the headlong air Have nestled in my very hair.

So late from Heaven--that dew--it fell ('Mid dreams of an unholy night) Upon me with the touch of Hell, While the red flashing of the light From clouds that hung, like banners, o'er, Appeared to my half-closing eye The pageantry of monarchy; And the deep trumpet-thunder's roar Came hurriedly upon me, telling Of human battle, where my voice, My own voice, silly child!--was swelling (O! how my spirit would rejoice, And leap within me at the cry) The battle-cry of Victory!

The rain came down upon my head Unsheltered--and the heavy wind Rendered me mad and deaf and blind. It was but man, I thought, who shed Laurels upon me: and the rush-- The torrent of the chilly air Gurgled within my ear the crush Of empires--with the captive's prayer-- The hum of suitors--and the tone Of flattery 'round a sovereign's throne.

My passions, from that hapless hour, Usurped a tyranny which men Have deemed since I have reached to power, My innate nature--be it so: But, father, there lived one who, then, Then--in my boyhood--when their fire Burned with a still intenser glow (For passion must, with youth, expire) E'en _then_ who knew this iron heart In woman's weakness had a part.

I have no words--alas!--to tell The loveliness of loving well! Nor would I now attempt to trace The more than beauty of a face Whose lineaments, upon my mind, Are--shadows on th' unstable wind: Thus I remember having dwelt Some page of early lore upon, With loitering eye, till I have felt The letters--with their meaning--melt To fantasies--with none.

O, she was worthy of all love! Love as in infancy was mine-- 'Twas such as angel minds above Might envy; her young heart the shrine On which my every hope and thought Were incense--then a goodly gift, For they were childish and upright-- Pure--as her young example taught: Why did I leave it, and, adrift, Trust to the fire within, for light?

We grew in age--and love--together-- Roaming the forest, and the wild; My breast her shield in wintry weather-- And, when the friendly sunshine smiled. And she would mark the opening skies, _I_ saw no Heaven--but in her eyes. Young Love's first lesson is----the heart: For 'mid that sunshine, and those smiles, When, from our little cares apart, And laughing at her girlish wiles, I'd throw me on her throbbing breast, And pour my spirit out in tears-- There was no need to speak the rest-- No need to quiet any fears Of her--who asked no reason why, But turned on me her quiet eye!

Yet _more_ than worthy of the love My spirit struggled with, and strove When, on the mountain peak, alone, Ambition lent it a new tone-- I had no being--but in thee: The world, and all it did contain In the earth--the air--the sea-- Its joy--its little lot of pain That was new pleasure--the ideal, Dim, vanities of dreams by night-- And dimmer nothings which were real-- (Shadows--and a more shadowy light!) Parted upon their misty wings, And, so, confusedly, became Thine image and--a name--a name! Two separate--yet most intimate things.

I was ambitious--have you known The passion, father? You have not: A cottager, I marked a throne Of half the world as all my own, And murmured at such lowly lot-- But, just like any other dream, Upon the vapor of the dew My own had past, did not the beam Of beauty which did while it thro' The minute--the hour--the day--oppress My mind with double loveliness.

We walked together on the crown Of a high mountain which looked down Afar from its proud natural towers Of rock and forest, on the hills-- The dwindled hills! begirt with bowers And shouting with a thousand rills.

I spoke to her of power and pride, But mystically--in such guise That she might deem it nought beside The moment's converse; in her eyes I read, perhaps too carelessly-- A mingled feeling with my own-- The flush on her bright cheek, to me Seemed to become a queenly throne Too well that I should let it be Light in the wilderness alone.

I wrapped myself in grandeur then, And donned a visionary crown-- Yet it was not that Fantasy Had thrown her mantle over me-- But that, among the rabble--men, Lion ambition is chained down-- And crouches to a keeper's hand-- Not so in deserts where the grand-- The wild--the terrible conspire With their own breath to fan his fire.

Look 'round thee now on Samarcand!-- Is she not queen of Earth? her pride Above all cities? in her hand Their destinies? in all beside Of glory which the world hath known Stands she not nobly and alone? Falling--her veriest stepping-stone Shall form the pedestal of a throne-- And who her sovereign? Timour--he Whom the astonished people saw Striding o'er empires haughtily A diademed outlaw!

O, human love! thou spirit given, On Earth, of all we hope in Heaven! Which fall'st into the soul like rain Upon the Siroc-withered plain, And, failing in thy power to bless, But leav'st the heart a wilderness! Idea! which bindest life around With music of so strange a sound And beauty of so wild a birth-- Farewell! for I have won the Earth.

When Hope, the eagle that towered, could see No cliff beyond him in the sky, His pinions were bent droopingly-- And homeward turned his softened eye. 'Twas sunset: When the sun will part There comes a sullenness of heart To him who still would look upon The glory of the summer sun. That soul will hate the ev'ning mist So often lovely, and will list To the sound of the coming darkness (known To those whose spirits hearken) as one Who, in a dream of night, _would_ fly, But _cannot_, from a danger nigh.

What tho' the moon--tho' the white moon Shed all the splendor of her noon, _Her_ smile is chilly--and _her_ beam, In that time of dreariness, will seem (So like you gather in your breath) A portrait taken after death. And boyhood is a summer sun Whose waning is the dreariest one-- For all we live to know is known, And all we seek to keep hath flown-- Let life, then, as the day-flower, fall With the noon-day beauty--which is all. I reached my home--my home no more-- For all had flown who made it so. I passed from out its mossy door, And, tho' my tread was soft and low, A voice came from the threshold stone Of one whom I had earlier known-- O, I defy thee, Hell, to show On beds of fire that burn below, An humbler heart--a deeper woe.

Father, I firmly do believe-- I _know_--for Death who comes for me From regions of the blest afar, Where there is nothing to deceive, Hath left his iron gate ajar. And rays of truth you cannot see Are flashing thro' Eternity---- I do believe that Eblis hath A snare in every human path-- Else how, when in the holy grove I wandered of the idol, Love,-- Who daily scents his snowy wings With incense of burnt-offerings From the most unpolluted things, Whose pleasant bowers are yet so riven Above with trellised rays from Heaven No mote may shun--no tiniest fly-- The light'ning of his eagle eye-- How was it that Ambition crept, Unseen, amid the revels there, Till growing bold, he laughed and leapt In the tangles of Love's very hair!

1829.

* * * * *

TO HELEN.

Helen, thy beauty is to me Like those Nicean barks of yore, That gently, o'er a perfumed sea, The weary, wayworn wanderer bore To his own native shore.

On desperate seas long wont to roam, Thy hyacinth hair, thy classic face, Thy Naiad airs have brought me home To the glory that was Greece, To the grandeur that was Rome.

Lo! in yon brilliant window niche, How statue-like I see thee stand, The agate lamp within thy hand! Ah, Psyche, from the regions which Are Holy Land!

1831.

* * * * *

THE VALLEY OF UNREST.

_Once_ it smiled a silent dell Where the people did not dwell; They had gone unto the wars, Trusting to the mild-eyed stars, Nightly, from their azure towers, To keep watch above the flowers, In the midst of which all day The red sun-light lazily lay, _Now_ each visitor shall confess The sad valley's restlessness. Nothing there is motionless-- Nothing save the airs that brood Over the magic solitude. Ah, by no wind are stirred those trees That palpitate like the chill seas Around the misty Hebrides! Ah, by no wind those clouds are driven That rustle through the unquiet Heaven Unceasingly, from morn till even, Over the violets there that lie In myriad types of the human eye-- Over the lilies that wave And weep above a nameless grave! They wave:--from out their fragrant tops Eternal dews come down in drops. They weep:--from off their delicate stems Perennial tears descend in gems.

1831.

* * * * *

ISRAFEL. [1]

In Heaven a spirit doth dwell "Whose heart-strings are a lute;" None sing so wildly well As the angel Israfel, And the giddy Stars (so legends tell), Ceasing their hymns, attend the spell Of his voice, all mute.

Tottering above In her highest noon, The enamoured Moon Blushes with love, While, to listen, the red levin (With the rapid Pleiads, even, Which were seven), Pauses in Heaven.

And they say (the starry choir And the other listening things) That Israfeli's fire Is owing to that lyre By which he sits and sings-- The trembling living wire Of those unusual strings.

But the skies that angel trod, Where deep thoughts are a duty-- Where Love's a grow-up God-- Where the Houri glances are Imbued with all the beauty Which we worship in a star.

Therefore, thou art not wrong, Israfeli, who despisest An unimpassioned song; To thee the laurels belong, Best bard, because the wisest! Merrily live and long!

The ecstasies above With thy burning measures suit-- Thy grief, thy joy, thy hate, thy love, With the fervor of thy lute-- Well may the stars be mute!

Yes, Heaven is thine; but this Is a world of sweets and sours; Our flowers are merely--flowers, And the shadow of thy perfect bliss Is the sunshine of ours.

If I could dwell Where Israfel Hath dwelt, and he where I, He might not sing so wildly well A mortal melody, While a bolder note than this might swell From my lyre within the sky.

1836.

[Footnote 1:

And the angel Israfel, whose heart-strings are a lute, and who has the sweetest voice of all God's creatures.

'Koran'.]

* * * * *

TO----

I heed not that my earthly lot Hath--little of Earth in it-- That years of love have been forgot In the hatred of a minute:-- I mourn not that the desolate Are happier, sweet, than I, But that _you_ sorrow for _my_ fate Who am a passer-by.

1829.

* * * * *

TO----

The bowers whereat, in dreams, I see The wantonest singing birds,

Are lips--and all thy melody Of lip-begotten words--

Thine eyes, in Heaven of heart enshrined Then desolately fall, O God! on my funereal mind Like starlight on a pall--

Thy heart--_thy_ heart!--I wake and sigh, And sleep to dream till day Of the truth that gold can never buy-- Of the baubles that it may.

1829.

* * * * *

TO THE RIVER

Fair river! in thy bright, clear flow Of crystal, wandering water, Thou art an emblem of the glow Of beauty--the unhidden heart-- The playful maziness of art In old Alberto's daughter;

But when within thy wave she looks-- Which glistens then, and trembles-- Why, then, the prettiest of brooks Her worshipper resembles; For in his heart, as in thy stream, Her image deeply lies-- His heart which trembles at the beam Of her soul-searching eyes.

1829.

* * * * *

SONG.

I saw thee on thy bridal day-- When a burning blush came o'er thee, Though happiness around thee lay, The world all love before thee:

And in thine eye a kindling light (Whatever it might be) Was all on Earth my aching sight Of Loveliness could see.

That blush, perhaps, was maiden shame-- As such it well may pass-- Though its glow hath raised a fiercer flame In the breast of him, alas!

Who saw thee on that bridal day, When that deep blush _would_ come o'er thee, Though happiness around thee lay, The world all love before thee.

1827.

* * * * *

SPIRITS OF THE DEAD.

Thy soul shall find itself alone 'Mid dark thoughts of the gray tombstone Not one, of all the crowd, to pry Into thine hour of secrecy. Be silent in that solitude Which is not loneliness--for then The spirits of the dead who stood In life before thee are again In death around thee--and their will Shall overshadow thee: be still. The night--tho' clear--shall frown-- And the stars shall not look down From their high thrones in the Heaven, With light like Hope to mortals given-- But their red orbs, without beam, To thy weariness shall seem As a burning and a fever Which would cling to thee forever. Now are thoughts thou shalt not banish-- Now are visions ne'er to vanish-- From thy spirit shall they pass No more--like dew-drops from the grass. The breeze--the breath of God--is still-- And the mist upon the hill Shadowy--shadowy--yet unbroken, Is a symbol and a token-- How it hangs upon the trees, A mystery of mysteries!

1837.

* * * * *

A DREAM.

In visions of the dark night I have dreamed of joy departed-- But a waking dream of life and light Hath left me broken-hearted.

Ah! what is not a dream by day To him whose eyes are cast On things around him with a ray Turned back upon the past?

That holy dream--that holy dream, While all the world were chiding, Hath cheered me as a lovely beam, A lonely spirit guiding.

What though that light, thro' storm and night, So trembled from afar-- What could there be more purely bright In Truth's day star?

1837.

* * * * *

ROMANCE.

Romance, who loves to nod and sing, With drowsy head and folded wing, Among the green leaves as they shake Far down within some shadowy lake, To me a painted paroquet Hath been--a most familiar bird-- Taught me my alphabet to say-- To lisp my very earliest word While in the wild wood I did lie, A child--with a most knowing eye.

Of late, eternal Condor years So shake the very Heaven on high With tumult as they thunder by, I have no time for idle cares Though gazing on the unquiet sky. And when an hour with calmer wings Its down upon my spirit flings-- That little time with lyre and rhyme To while away--forbidden things! My heart would feel to be a crime Unless it trembled with the strings.

1829.

* * * * *

FAIRYLAND.

Dim vales--and shadowy floods-- And cloudy-looking woods, Whose forms we can't discover For the tears that drip all over Huge moons there wax and wane-- Again--again--again-- Every moment of the night-- Forever changing places-- And they put out the star-light With the breath from their pale faces. About twelve by the moon-dial One more filmy than the rest (A kind which, upon trial, They have found to be the best) Comes down--still down--and down With its centre on the crown Of a mountain's eminence, While its wide circumference In easy drapery falls Over hamlets, over halls, Wherever they may be-- O'er the strange woods--o'er the sea-- Over spirits on the wing-- Over every drowsy thing-- And buries them up quite In a labyrinth of light-- And then, how deep!--O, deep! Is the passion of their sleep. In the morning they arise, And their moony covering Is soaring in the skies, With the tempests as they toss, Like--almost any thing-- Or a yellow Albatross. They use that moon no more For the same end as before-- Videlicet a tent-- Which I think extravagant: Its atomies, however, Into a shower dissever, Of which those butterflies, Of Earth, who seek the skies, And so come down again (Never-contented thing!) Have brought a specimen Upon their quivering wings.

1831

* * * * *

THE LAKE.

In spring of youth it was my lot To haunt of the wide world a spot The which I could not love the less-- So lovely was the loneliness Of a wild lake, with black rock bound, And the tall pines that towered around.

But when the Night had thrown her pall Upon the spot, as upon all, And the mystic wind went by Murmuring in melody-- Then--ah, then, I would awake To the terror of the lone lake.

Yet that terror was not fright, But a tremulous delight-- A feeling not the jewelled mine Could teach or bribe me to define-- Nor Love--although the Love were thine.

Death was in that poisonous wave, And in its gulf a fitting grave For him who thence could solace bring To his lone imagining-- Whose solitary soul could make An Eden of that dim lake.

1827.

* * * * *

EVENING STAR.

'Twas noontide of summer, And midtime of night, And stars, in their orbits, Shone pale, through the light Of the brighter, cold moon. 'Mid planets her slaves, Herself in the Heavens, Her beam on the waves.

I gazed awhile On her cold smile; Too cold--too cold for me-- There passed, as a shroud, A fleecy cloud, And I turned away to thee, Proud Evening Star, In thy glory afar And dearer thy beam shall be; For joy to my heart Is the proud part Thou bearest in Heaven at night, And more I admire Thy distant fire, Than that colder, lowly light.

1827.

* * * * *

IMITATION.

A dark unfathomed tide Of interminable pride-- A mystery, and a dream, Should my early life seem; I say that dream was fraught With a wild and waking thought Of beings that have been, Which my spirit hath not seen, Had I let them pass me by, With a dreaming eye! Let none of earth inherit That vision on my spirit; Those thoughts I would control, As a spell upon his soul: For that bright hope at last And that light time have past, And my wordly rest hath gone With a sigh as it passed on: I care not though it perish With a thought I then did cherish.

1827.

* * * * *

"THE HAPPIEST DAY."

I. The happiest day--the happiest hour My seared and blighted heart hath known, The highest hope of pride and power, I feel hath flown.

II. Of power! said I? Yes! such I ween But they have vanished long, alas! The visions of my youth have been-- But let them pass.

III. And pride, what have I now with thee? Another brow may ev'n inherit The venom thou hast poured on me-- Be still my spirit!

IV. The happiest day--the happiest hour Mine eyes shall see--have ever seen The brightest glance of pride and power I feel have been:

V. But were that hope of pride and power Now offered with the pain Ev'n _then_ I felt--that brightest hour I would not live again:

VI. For on its wing was dark alloy And as it fluttered--fell An essence--powerful to destroy A soul that knew it well.

1827.

* * * * *

Translation from the Greek.

HYMN TO ARISTOGEITON AND HARMODIUS.

I. Wreathed in myrtle, my sword I'll conceal, Like those champions devoted and brave, When they plunged in the tyrant their steel, And to Athens deliverance gave.

II. Beloved heroes! your deathless souls roam In the joy breathing isles of the blest; Where the mighty of old have their home-- Where Achilles and Diomed rest.

III. In fresh myrtle my blade I'll entwine, Like Harmodius, the gallant and good, When he made at the tutelar shrine A libation of Tyranny's blood.

IV. Ye deliverers of Athens from shame! Ye avengers of Liberty's wrongs! Endless ages shall cherish your fame, Embalmed in their echoing songs!

1827

* * * * *

DREAMS.

Oh! that my young life were a lasting dream! My spirit not awakening, till the beam Of an Eternity should bring the morrow. Yes! though that long dream were of hopeless sorrow, 'Twere better than the cold reality Of waking life, to him whose heart must be, And hath been still, upon the lovely earth, A chaos of deep passion, from his birth. But should it be--that dream eternally Continuing--as dreams have been to me In my young boyhood--should it thus be given, 'Twere folly still to hope for higher Heaven. For I have revelled when the sun was bright I' the summer sky, in dreams of living light And loveliness,--have left my very heart Inclines of my imaginary apart [1] From mine own home, with beings that have been Of mine own thought--what more could I have seen? 'Twas once--and only once--and the wild hour From my remembrance shall not pass--some power Or spell had bound me--'twas the chilly wind Came o'er me in the night, and left behind Its image on my spirit--or the moon Shone on my slumbers in her lofty noon Too coldly--or the stars--howe'er it was That dream was that that night-wind--let it pass. _I have been_ happy, though in a dream. I have been happy--and I love the theme: Dreams! in their vivid coloring of life As in that fleeting, shadowy, misty strife Of semblance with reality which brings To the delirious eye, more lovely things Of Paradise and Love--and all my own!-- Than young Hope in his sunniest hour hath known.

[Footnote 1: In climes of mine imagining apart?--Ed.]

* * * * *

"IN YOUTH I HAVE KNOWN ONE."

_How often we forget all time, when lone Admiring Nature's universal throne; Her woods--her wilds--her mountains--the intense Reply of Hers to Our intelligence!_

I. In youth I have known one with whom the Earth In secret communing held--as he with it, In daylight, and in beauty, from his birth: Whose fervid, flickering torch of life was lit From the sun and stars, whence he had drawn forth A passionate light such for his spirit was fit-- And yet that spirit knew--not in the hour Of its own fervor--what had o'er it power.

II. Perhaps it may be that my mind is wrought To a ferver [1] by the moonbeam that hangs o'er, But I will half believe that wild light fraught With more of sovereignty than ancient lore Hath ever told--or is it of a thought The unembodied essence, and no more That with a quickening spell doth o'er us pass As dew of the night-time, o'er the summer grass?

III. Doth o'er us pass, when, as th' expanding eye To the loved object--so the tear to the lid Will start, which lately slept in apathy? And yet it need not be--(that object) hid From us in life--but common--which doth lie Each hour before us--but then only bid With a strange sound, as of a harp-string broken T' awake us--'Tis a symbol and a token--

IV. Of what in other worlds shall be--and given In beauty by our God, to those alone Who otherwise would fall from life and Heaven Drawn by their heart's passion, and that tone, That high tone of the spirit which hath striven Though not with Faith--with godliness--whose throne With desperate energy 't hath beaten down; Wearing its own deep feeling as a crown.

[Footnote 1: Query "fervor"?--Ed.]

* * * * *

A PÆAN.

I. How shall the burial rite be read? The solemn song be sung? The requiem for the loveliest dead, That ever died so young?

II. Her friends are gazing on her, And on her gaudy bier, And weep!--oh! to dishonor Dead beauty with a tear!

III. They loved her for her wealth-- And they hated her for her pride-- But she grew in feeble health, And they _love_ her--that she died.

IV. They tell me (while they speak Of her "costly broider'd pall") That my voice is growing weak-- That I should not sing at all--

V. Or that my tone should be Tun'd to such solemn song So mournfully--so mournfully, That the dead may feel no wrong.

VI. But she is gone above, With young Hope at her side, And I am drunk with love Of the dead, who is my bride.--

VII. Of the dead--dead who lies All perfum'd there, With the death upon her eyes. And the life upon her hair.

VIII. Thus on the coffin loud and long I strike--the murmur sent Through the gray chambers to my song, Shall be the accompaniment.

IX. Thou diedst in thy life's June-- But thou didst not die too fair: Thou didst not die too soon, Nor with too calm an air.

X. From more than friends on earth, Thy life and love are riven, To join the untainted mirth Of more than thrones in heaven.--

XI. Therefore, to thee this night I will no requiem raise, But waft thee on thy flight, With a Pæan of old days.

* * * * *

NOTES.

30. On the "Poems written in Youth" little comment is needed. This section includes the pieces printed for the first volume of 1827 (which was subsequently suppressed), such poems from the first and second published volumes of 1829 and 1831 as have not already been given in their revised versions, and a few others collected from various sources.

"Al Aaraaf" first appeared, with the sonnet "To Silence" prefixed to it, in 1829, and is, substantially, as originally issued. In the edition for 1831, however, this poem, its author's longest, was introduced by the following twenty-nine lines, which have been omitted in all subsequent collections:

AL AARAAF.

Mysterious star! Thou wert my dream All a long summer night-- Be now my theme! By this clear stream, Of thee will I write; Meantime from afar Bathe me in light!

Thy world has not the dross of ours, Yet all the beauty--all the flowers That list our love or deck our bowers In dreamy gardens, where do lie Dreamy maidens all the day; While the silver winds of Circassy On violet couches faint away. Little--oh! little dwells in thee Like unto what on earth we see: Beauty's eye is here the bluest In the falsest and untruest-- On the sweetest air doth float The most sad and solemn note-- If with thee be broken hearts, Joy so peacefully departs, That its echo still doth dwell, Like the murmur in the shell. Thou! thy truest type of grief Is the gently falling leaf-- Thou! thy framing is so holy Sorrow is not melancholy.

* * * * *

31. The earliest version of "Tamerlane" was included in the suppressed volume of 1827, but differs very considerably from the poem as now published. The present draft, besides innumerable verbal alterations and improvements upon the original, is more carefully punctuated, and, the lines being indented, presents a more pleasing appearance, to the eye at least.

* * * * *

32. "To Helen" first appeared in the 1831 volume, as did also "The Valley of Unrest" (as "The Valley Nis"), "Israfel," and one or two others of the youthful pieces.

The poem styled "Romance" constituted the Preface of the 1829 volume, but with the addition of the following lines:

Succeeding years, too wild for song, Then rolled like tropic storms along, Where, though the garish lights that fly Dying along the troubled sky, Lay bare, through vistas thunder-riven, The blackness of the general Heaven, That very blackness yet doth fling Light on the lightning's silver wing.

For being an idle boy lang syne, Who read Anacreon and drank wine, I early found Anacreon rhymes Were almost passionate sometimes-- And by strange alchemy of brain His pleasures always turned to pain-- His naïveté to wild desire-- His wit to love--his wine to fire-- And so, being young and dipt in folly, I fell in love with melancholy.

And used to throw my earthly rest And quiet all away in jest-- I could not love except where Death Was mingling his with Beauty's breath-- Or Hymen, Time, and Destiny, Were stalking between her and me.

* * * * *

But _now_ my soul hath too much room-- Gone are the glory and the gloom-- The black hath mellow'd into gray, And all the fires are fading away.

My draught of passion hath been deep-- I revell'd, and I now would sleep-- And after drunkenness of soul Succeeds the glories of the bowl-- An idle longing night and day To dream my very life away.

But dreams--of those who dream as I, Aspiringly, are damned, and die: Yet should I swear I mean alone, By notes so very shrilly blown, To break upon Time's monotone, While yet my vapid joy and grief Are tintless of the yellow leaf-- Why not an imp the greybeard hath, Will shake his shadow in my path-- And e'en the greybeard will o'erlook Connivingly my dreaming-book.

* * * * *

DOUBTFUL POEMS.

* * * * *

ALONE.

From childhood's hour I have not been As others were--I have not seen As others saw--I could not bring My passions from a common spring-- From the same source I have not taken My sorrow--I could not awaken My heart to joy at the same tone-- And all I loved--_I_ loved alone-- _Thou_--in my childhood--in the dawn Of a most stormy life--was drawn From every depth of good and ill The mystery which binds me still-- From the torrent, or the fountain-- From the red cliff of the mountain-- From the sun that round me roll'd In its autumn tint of gold-- From the lightning in the sky As it passed me flying by-- From the thunder and the storm-- And the cloud that took the form (When the rest of Heaven was blue) Of a demon in my view.

March 17, 1829.

* * * * *

TO ISADORE.

I. Beneath the vine-clad eaves, Whose shadows fall before Thy lowly cottage door-- Under the lilac's tremulous leaves-- Within thy snowy clasped hand The purple flowers it bore. Last eve in dreams, I saw thee stand, Like queenly nymph from Fairy-land-- Enchantress of the flowery wand, Most beauteous Isadore!

II. And when I bade the dream Upon thy spirit flee, Thy violet eyes to me Upturned, did overflowing seem With the deep, untold delight Of Love's serenity; Thy classic brow, like lilies white And pale as the Imperial Night Upon her throne, with stars bedight, Enthralled my soul to thee!

III. Ah! ever I behold Thy dreamy, passionate eyes, Blue as the languid skies Hung with the sunset's fringe of gold; Now strangely clear thine image grows, And olden memories Are startled from their long repose Like shadows on the silent snows When suddenly the night-wind blows Where quiet moonlight lies.

IV. Like music heard in dreams, Like strains of harps unknown, Of birds for ever flown,-- Audible as the voice of streams That murmur in some leafy dell, I hear thy gentlest tone, And Silence cometh with her spell Like that which on my tongue doth dwell, When tremulous in dreams I tell My love to thee alone!

V. In every valley heard, Floating from tree to tree, Less beautiful to me, The music of the radiant bird, Than artless accents such as thine Whose echoes never flee! Ah! how for thy sweet voice I pine:-- For uttered in thy tones benign (Enchantress!) this rude name of mine Doth seem a melody!

* * * * *

THE VILLAGE STREET.

In these rapid, restless shadows, Once I walked at eventide, When a gentle, silent maiden, Walked in beauty at my side. She alone there walked beside me All in beauty, like a bride.

Pallidly the moon was shining On the dewy meadows nigh; On the silvery, silent rivers, On the mountains far and high,-- On the ocean's star-lit waters, Where the winds a-weary die.

Slowly, silently we wandered From the open cottage door, Underneath the elm's long branches To the pavement bending o'er; Underneath the mossy willow And the dying sycamore.

With the myriad stars in beauty All bedight, the heavens were seen, Radiant hopes were bright around me, Like the light of stars serene; Like the mellow midnight splendor Of the Night's irradiate queen.

Audibly the elm-leaves whispered Peaceful, pleasant melodies, Like the distant murmured music Of unquiet, lovely seas; While the winds were hushed in slumber In the fragrant flowers and trees.

Wondrous and unwonted beauty Still adorning all did seem, While I told my love in fables 'Neath the willows by the stream; Would the heart have kept unspoken Love that was its rarest dream!

Instantly away we wandered In the shadowy twilight tide, She, the silent, scornful maiden, Walking calmly at my side, With a step serene and stately, All in beauty, all in pride.

Vacantly I walked beside her. On the earth mine eyes were cast; Swift and keen there came unto me Bitter memories of the past-- On me, like the rain in Autumn On the dead leaves, cold and fast.

Underneath the elms we parted, By the lowly cottage door; One brief word alone was uttered-- Never on our lips before; And away I walked forlornly, Broken-hearted evermore.

Slowly, silently I loitered, Homeward, in the night, alone; Sudden anguish bound my spirit, That my youth had never known; Wild unrest, like that which cometh When the Night's first dream hath flown.

Now, to me the elm-leaves whisper Mad, discordant melodies, And keen melodies like shadows Haunt the moaning willow trees, And the sycamores with laughter Mock me in the nightly breeze.

Sad and pale the Autumn moonlight Through the sighing foliage streams; And each morning, midnight shadow, Shadow of my sorrow seems; Strive, O heart, forget thine idol! And, O soul, forget thy dreams!

* * * * *

THE FOREST REVERIE.

'Tis said that when The hands of men Tamed this primeval wood, And hoary trees with groans of wo, Like warriors by an unknown foe, Were in their strength subdued, The virgin Earth Gave instant birth To springs that ne'er did flow-- That in the sun Did rivulets run, And all around rare flowers did blow-- The wild rose pale Perfumed the gale, And the queenly lily adown the dale (Whom the sun and the dew And the winds did woo), With the gourd and the grape luxuriant grew.

So when in tears The love of years Is wasted like the snow, And the fine fibrils of its life By the rude wrong of instant strife Are broken at a blow-- Within the heart Do springs upstart Of which it doth now know, And strange, sweet dreams, Like silent streams That from new fountains overflow, With the earlier tide Of rivers glide Deep in the heart whose hope has died-- Quenching the fires its ashes hide,-- Its ashes, whence will spring and grow Sweet flowers, ere long,-- The rare and radiant flowers of song!

* * * * *

NOTES.

Of the many verses from time to time ascribed to the pen of Edgar Poe, and not included among his known writings, the lines entitled "Alone" have the chief claim to our notice. 'Fac-simile' copies of this piece had been in possession of the present editor some time previous to its publication in 'Scribner's Magazine' for September 1875; but as proofs of the authorship claimed for it were not forthcoming, he refrained from publishing it as requested. The desired proofs have not yet been adduced, and there is, at present, nothing but internal evidence to guide us. "Alone" is stated to have been written by Poe in the album of a Baltimore lady (Mrs. Balderstone?), on March 17th, 1829, and the 'fac-simile' given in 'Scribner's' is alleged to be of his handwriting. If the caligraphy be Poe's, it is different in all essential respects from all the many specimens known to us, and strongly resembles that of the writer of the heading and dating of the manuscript, both of which the contributor of the poem acknowledges to have been recently added. The lines, however, if not by Poe, are the most successful imitation of his early mannerisms yet made public, and, in the opinion of one well qualified to speak, "are not unworthy on the whole of the parentage claimed for them."

Whilst Edgar Poe was editor of the 'Broadway Journal', some lines "To Isadore" appeared therein, and, like several of his known pieces, bore no signature. They were at once ascribed to Poe, and in order to satisfy questioners, an editorial paragraph subsequently appeared, saying they were by "A. Ide, junior." Two previous poems had appeared in the 'Broadway Journal' over the signature of "A. M. Ide," and whoever wrote them was also the author of the lines "To Isadore." In order, doubtless, to give a show of variety, Poe was then publishing some of his known works in his journal over 'noms de plume', and as no other writings whatever can be traced to any person bearing the name of "A. M. Ide," it is not impossible that the poems now republished in this collection may be by the author of "The Raven." Having been published without his usual elaborate revision, Poe may have wished to hide his hasty work under an assumed name. The three pieces are included in the present collection, so the reader can judge for himself what pretensions they possess to be by the author of "The Raven."

* * * * *

PROSE POEMS.

* * * * *

THE ISLAND OF THE FAY.

"Nullus enim locus sine genio est."

_Servius_.

"_La musique_," says Marmontel, in those "Contes Moraux"[1] which in all our translations we have insisted upon calling "Moral Tales," as if in mockery of their spirit--"_la musique est le seul des talens qui jouisse de lui-meme: tous les autres veulent des temoins_." He here confounds the pleasure derivable from sweet sounds with the capacity for creating them. No more than any other _talent_, is that for music susceptible of complete enjoyment where there is no second party to appreciate its exercise; and it is only in common with other talents that it produces _effects_ which may be fully enjoyed in solitude. The idea which the _raconteur_ has either failed to entertain clearly, or has sacrificed in its expression to his national love of _point_, is doubtless the very tenable one that the higher order of music is the most thoroughly estimated when we are exclusively alone. The proposition in this form will be admitted at once by those who love the lyre for its own sake and for its spiritual uses. But there is one pleasure still within the reach of fallen mortality, and perhaps only one, which owes even more than does music to the accessory sentiment of seclusion. I mean the happiness experienced in the contemplation of natural scenery. In truth, the man who would behold aright the glory of God upon earth must in solitude behold that glory. To me at least the presence, not of human life only, but of life, in any other form than that of the green things which grow upon the soil and are voiceless, is a stain upon the landscape, is at war with the genius of the scene. I love, indeed, to regard the dark valleys, and the gray rocks, and the waters that silently smile, and the forests that sigh in uneasy slumbers, and the proud watchful mountains that look down upon all,--I love to regard these as themselves but the colossal members of one vast animate and sentient whole--a whole whose form (that of the sphere) is the most perfect and most inclusive of all; whose path is among associate planets; whose meek handmaiden is the moon; whose mediate sovereign is the sun; whose life is eternity; whose thought is that of a god; whose enjoyment is knowledge; whose destinies are lost in immensity; whose cognizance of ourselves is akin with our own cognizance of the _animalculæ_ which infest the brain, a being which we in consequence regard as purely inanimate and material, much in the same manner as these _animalculæ_ must thus regard us.

Our telescopes and our mathematical investigations assure us on every hand, notwithstanding the cant of the more ignorant of the priesthood, that space, and therefore that bulk, is an important consideration in the eyes of the Almighty. The cycles in which the stars move are those best adapted for the evolution, without collision, of the greatest possible number of bodies. The forms of those bodies are accurately such as within a given surface to include the greatest possible amount of matter; while the surfaces themselves are so disposed as to accommodate a denser population than could be accommodated on the same surfaces otherwise arranged. Nor is it any argument against bulk being an object with God that space itself is infinite; for there may be an infinity of matter to fill it; and since we see clearly that the endowment of matter with vitality is a principle--indeed, as far as our judgments extend, the _leading_ principle in the operations of Deity, it is scarcely logical to imagine it confined to the regions of the minute, where we daily trace it, and not extending to those of the august. As we find cycle within cycle without end, yet all revolving around one far-distant centre which is the Godhead, may we not analogically suppose, in the same manner, life within life, the less within the greater, and all within the Spirit Divine? In short, we are madly erring through self-esteem in believing man, in either his temporal or future destinies, to be of more moment in the universe than that vast "clod of the valley" which he tills and contemns, and to which he denies a soul, for no more profound reason than that he does not behold it in operation [2].

These fancies, and such as these, have always given to my meditations among the mountains and the forests, by the rivers and the ocean, a tinge of what the every-day world would not fail to term the fantastic. My wanderings amid such scenes have been many and far-searching, and often solitary; and the interest with which I have strayed through many a dim deep valley, or gazed into the reflected heaven of many a bright lake, has been an interest greatly deepened by the thought that I have strayed and gazed _alone._ What flippant Frenchman [3] was it who said, in allusion to the well known work of Zimmermann, that _"la solitude est une belle chose; mais il faut quelqu'un pour vous dire que la solitude est une belle chose"_? The epigram cannot be gainsaid; but the necessity is a thing that does not exist.

It was during one of my lonely journeyings, amid a far distant region of mountain locked within mountain, and sad rivers and melancholy tarns writhing or sleeping within all, that I chanced upon a certain rivulet and island. I came upon them suddenly in the leafy June, and threw myself upon the turf beneath the branches of an unknown odorous shrub, that I might doze as I contemplated the scene. I felt that thus only should I look upon it, such was the character of phantasm which it wore.

On all sides, save to the west where the sun was about sinking, arose the verdant walls of the forest. The little river which turned sharply in its course, and was thus immediately lost to sight, seemed to have no exit from its prison, but to be absorbed by the deep green foliage of the trees to the east; while in the opposite quarter (so it appeared to me as I lay at length and glanced upward) there poured down noiselessly and continuously into the valley a rich golden and crimson waterfall from the sunset fountains of the sky.

About midway in the short vista which my dreamy vision took in, one small circular island, profusely verdured, reposed upon the bosom of the stream.

So blended bank and shadow there, That each seemed pendulous in air--

so mirror-like was the glassy water, that it was scarcely possible to say at what point upon the slope of the emerald turf its crystal dominion began. My position enabled me to include in a single view both the eastern and western extremities of the islet, and I observed a singularly-marked difference in their aspects. The latter was all one radiant harem of garden beauties. It glowed and blushed beneath the eye of the slant sunlight, and fairly laughed with flowers. The grass was short, springy, sweet-scented, and Asphodel-interspersed. The trees were lithe, mirthful, erect, bright, slender, and graceful, of eastern figure and foliage, with bark smooth, glossy, and parti-colored. There seemed a deep sense of life and joy about all, and although no airs blew from out the heavens, yet everything had motion through the gentle sweepings to and fro of innumerable butterflies, that might have been mistaken for tulips with wings [4].

The other or eastern end of the isle was whelmed in the blackest shade. A sombre, yet beautiful and peaceful gloom, here pervaded all things. The trees were dark in color and mournful in form and attitude-- wreathing themselves into sad, solemn, and spectral shapes, that conveyed ideas of mortal sorrow and untimely death. The grass wore the deep tint of the cypress, and the heads of its blades hung droopingly, and hither and thither among it were many small unsightly hillocks, low and narrow, and not very long, that had the aspect of graves, but were not, although over and all about them the rue and the rosemary clambered. The shades of the trees fell heavily upon the water, and seemed to bury itself therein, impregnating the depths of the element with darkness. I fancied that each shadow, as the sun descended lower and lower, separated itself sullenly from the trunk that gave it birth, and thus became absorbed by the stream, while other shadows issued momently from the trees, taking the place of their predecessors thus entombed.

This idea having once seized upon my fancy greatly excited it, and I lost myself forthwith in reverie. "If ever island were enchanted," said I to myself, "this is it. This is the haunt of the few gentle Fays who remain from the wreck of the race. Are these green tombs theirs?--or do they yield up their sweet lives as mankind yield up their own? In dying, do they not rather waste away mournfully, rendering unto God little by little their existence, as these trees render up shadow after shadow, exhausting their substance unto dissolution? What the wasting tree is to the water that imbibes its shade, growing thus blacker by what it preys upon, may not the life of the Fay be to the death which engulfs it?"

As I thus mused, with half-shut eyes, while the sun sank rapidly to rest, and eddying currents careered round and round the island, bearing upon their bosom large dazzling white flakes of the bark of the sycamore, flakes which, in their multiform positions upon the water, a quick imagination might have converted into anything it pleased; while I thus mused, it appeared to me that the form of one of those very Fays about whom I had been pondering, made its way slowly into the darkness from out the light at the western end of the island. She stood erect in a singularly fragile canoe, and urged it with the mere phantom of an oar. While within the influence of the lingering sunbeams, her attitude seemed indicative of joy, but sorrow deformed it as she passed within the shade. Slowly she glided along, and at length rounded the islet and re-entered the region of light. "The revolution which has just been made by the Fay," continued I musingly, "is the cycle of the brief year of her life. She has floated through her winter and through her summer. She is a year nearer unto death: for I did not fail to see that as she came into the shade, her shadow fell from her, and was swallowed up in the dark water, making its blackness more black."

And again the boat appeared and the Fay, but about the attitude of the latter there was more of care and uncertainty and less of elastic joy. She floated again from out the light and into the gloom (which deepened momently), and again her shadow fell from her into the ebony water, and became absorbed into its blackness. And again and again she made the circuit of the island (while the sun rushed down to his slumbers), and at each issuing into the light there was more sorrow about her person, while it grew feebler and far fainter and more indistinct, and at each passage into the gloom there fell from her a darker shade, which became whelmed in a shadow more black. But at length, when the sun had utterly departed, the Fay, now the mere ghost of her former self, went disconsolately with her boat into the region of the ebony flood, and that she issued thence at all I cannot say, for darkness fell over all things, and I beheld her magical figure no more.

[Footnote 1: Moraux is here derived from _moeurs_, and its meaning is "_fashionable_," or, more strictly, "of manners."]

[Footnote 2: Speaking of the tides, Pomponius Mela, in his treatise, 'De Sitû Orbis', says,

"Either the world is a great animal, or," etc.]

[Footnote 3: Balzac, in substance; I do not remember the words.]

[Footnote 4:

"Florem putares nare per liquidum æthera."

'P. Commire'.]

* * * * *

THE POWER OF WORDS.

'Oinos.'

Pardon, Agathos, the weakness of a spirit new-fledged with immortality!

'Agathos.'

You have spoken nothing, my Oinos, for which pardon is to be demanded. Not even here is knowledge a thing of intuition. For wisdom, ask of the angels freely, that it may be given!

'Oinos.'

But in this existence I dreamed that I should be at once cognizant of all things, and thus at once happy in being cognizant of all.

'Agathos.'

Ah, not in knowledge is happiness, but in the acquisition of knowledge! In forever knowing, we are forever blessed; but to know all, were the curse of a fiend.

'Oinos.'

But does not The Most High know all?

'Agathos'.

_That_ (since he is The Most Happy) must be still the _one_ thing unknown even to HIM.

'Oinos.'

But, since we grow hourly in knowledge, must not _at last_ all things be known?

'Agathos.'

Look down into the abysmal distances!--attempt to force the gaze down the multitudinous vistas of the stars, as we sweep slowly through them thus--and thus--and thus! Even the spiritual vision, is it not at all points arrested by the continuous golden walls of the universe?--the walls of the myriads of the shining bodies that mere number has appeared to blend into unity?

'Oinos'.

I clearly perceive that the infinity of matter is no dream.

'Agathos'.

There are no dreams in Aidenn--but it is here whispered that, of this infinity of matter, the _sole_ purpose is to afford infinite springs at which the soul may allay the thirst _to know_ which is forever unquenchable within it--since to quench it would be to extinguish the soul's self. Question me then, my Oinos, freely and without fear. Come! we will leave to the left the loud harmony of the Pleiades, and swoop outward from the throne into the starry meadows beyond Orion, where, for pansies and violets, and heart's-ease, are the beds of the triplicate and triple-tinted suns.

'Oinos'.

And now, Agathos, as we proceed, instruct me!--speak to me in the earth's familiar tones! I understand not what you hinted to me just now of the modes or of the methods of what during mortality, we were accustomed to call Creation. Do you mean to say that the Creator is not God?

'Agathos'.

I mean to say that the Deity does not create.

'Oinos'.

Explain!

'Agathos'.

In the beginning only, he created. The seeming creatures which are now throughout the universe so perpetually springing into being can only be considered as the mediate or indirect, not as the direct or immediate results of the Divine creative power.

'Oinos.'

Among men, my Agathos, this idea would be considered heretical in the extreme.

'Agathos.'

Among the angels, my Oinos, it is seen to be simply true.

'Oinos.'

I can comprehend you thus far--that certain operations of what we term Nature, or the natural laws, will, under certain conditions, give rise to that which has all the _appearance_ of creation. Shortly before the final overthrow of the earth, there were, I well remember, many very successful experiments in what some philosophers were weak enough to denominate the creation of animalculæ.

'Agathos.'

The cases of which you speak were, in fact, instances of the secondary creation, and of the _only_ species of creation which has ever been since the first word spoke into existence the first law.

'Oinos.'

Are not the starry worlds that, from the abyss of nonentity, burst hourly forth into the heavens--are not these stars, Agathos, the immediate handiwork of the King?

'Agathos.'

Let me endeavor, my Oinos, to lead you, step by step, to the conception I intend. You are well aware that, as no thought can perish, so no act is without infinite result. We moved our hands, for example, when we were dwellers on the earth, and in so doing we gave vibration to the atmosphere which engirdled it. This vibration was indefinitely extended till it gave impulse to every particle of the earth's air, which thenceforward, _and forever_, was actuated by the one movement of the hand. This fact the mathematicians of our globe well knew. They made the special effects, indeed, wrought in the fluid by special impulses, the subject of exact calculation--so that it became easy to determine in what precise period an impulse of given extent would engirdle the orb, and impress (forever) every atom of the atmosphere circumambient. Retrograding, they found no difficulty; from a given effect, under given conditions, in determining the value of the original impulse. Now the mathematicians who saw that the results of any given impulse were absolutely endless--and who saw that a portion of these results were accurately traceable through the agency of algebraic analysis--who saw, too, the facility of the retrogradation--these men saw, at the same time, that this species of analysis itself had within itself a capacity for indefinite progress--that there were no bounds conceivable to its advancement and applicability, except within the intellect of him who advanced or applied it. But at this point our mathematicians paused.

'Oinos.'

And why, Agathos, should they have proceeded?

'Agathos.'

Because there were some considerations of deep interest beyond. It was deducible from what they knew, that to a being of infinite understanding--one to whom the _perfection_ of the algebraic analysis lay unfolded--there could be no difficulty in tracing every impulse given the air--and the ether through the air--to the remotest consequences at any even infinitely remote epoch of time. It is indeed demonstrable that every such impulse _given the air_, must _in the end_ impress every individual thing that exists _within the universe;_--and the being of infinite understanding--the being whom we have imagined--might trace the remote undulations of the impulse--trace them upward and onward in their influences upon all particles of all matter--upward and onward forever in their modifications of old forms--or, in other words, _in their creation of new_--until he found them reflected--unimpressive _at last_--back from the throne of the Godhead. And not only could such a being do this, but at any epoch, should a given result be afforded him--should one of these numberless comets, for example, be presented to his inspection--he could have no difficulty in determining, by the analytic retrogradation, to what original impulse it was due. This power of retrogradation in its absolute fulness and perfection--this faculty of referring at _all_ epochs, _all_ effects to _all_ causes--is of course the prerogative of the Deity alone--but in every variety of degree, short of the absolute perfection, is the power itself exercised by the whole host of the Angelic Intelligences.

'Oinos'.

But you speak merely of impulses upon the air.

'Agathos'.

In speaking of the air, I referred only to the earth: but the general proposition has reference to impulses upon the ether--which, since it pervades, and alone pervades all space, is thus the great medium of _creation_.

'Oinos'.

Then all motion, of whatever nature, creates?

'Agathos'.

It must: but a true philosophy has long taught that the source of all motion is thought--and the source of all thought is--

'Oinos'.

God.

'Agathos'.

I have spoken to you, Oinos, as to a child, of the fair Earth which lately perished--of impulses upon the atmosphere of the earth.

'Oinos'.

You did.

'Agathos'.

And while I thus spoke, did there not cross your mind some thought of the _physical power of words_? Is not every word an impulse on the air?

'Oinos'.

But why, Agathos, do you weep--and why, oh, why do your wings droop as we hover above this fair star--which is the greenest and yet most terrible of all we have encountered in our flight? Its brilliant flowers look like a fairy dream--but its fierce volcanoes like the passions of a turbulent heart.

'Agathos'.

They _are_!--they _are_!--This wild star--it is now three centuries since, with clasped hands, and with streaming eyes, at the feet of my beloved--I spoke it--with a few passionate sentences--into birth. Its brilliant flowers _are_ the dearest of all unfulfilled dreams, and its raging volcanoes _are_ the passions of the most turbulent and unhallowed of hearts!

* * * * *

THE COLLOQUY OF MONOS AND UNA.

[Greek: Mellonta sauta']

These things are in the future.

_Sophocles_--'Antig.'

'Una.'

"Born again?"

'Monos.'

Yes, fairest and best beloved Una, "born again." These were the words upon whose mystical meaning I had so long pondered, rejecting the explanations of the priesthood, until Death itself resolved for me the secret.

'Una.'

Death!

'Monos.'

How strangely, sweet _Una_, you echo my words! I observe, too, a vacillation in your step, a joyous inquietude in your eyes. You are confused and oppressed by the majestic novelty of the Life Eternal. Yes, it was of Death I spoke. And here how singularly sounds that word which of old was wont to bring terror to all hearts, throwing a mildew upon all pleasures!

'Una.'

Ah, Death, the spectre which sate at all feasts! How often, Monos, did we lose ourselves in speculations upon its nature! How mysteriously did it act as a check to human bliss, saying unto it, "thus far, and no farther!" That earnest mutual love, my own Monos, which burned within our bosoms, how vainly did we flatter ourselves, feeling happy in its first upspringing that our happiness would strengthen with its strength! Alas, as it grew, so grew in our hearts the dread of that evil hour which was hurrying to separate us forever! Thus in time it became painful to love. Hate would have been mercy then.

'Monos'.

Speak not here of these griefs, dear Una--mine, mine forever now!

'Una'.

But the memory of past sorrow, is it not present joy? I have much to say yet of the things which have been. Above all, I burn to know the incidents of your own passage through the dark Valley and Shadow.

'Monos'.

And when did the radiant Una ask anything of her Monos in vain? I will be minute in relating all, but at what point shall the weird narrative begin?

'Una'.

At what point?

'Monos'.

You have said.

'Una'.

Monos, I comprehend you. In Death we have both learned the propensity of man to define the indefinable. I will not say, then, commence with the moment of life's cessation--but commence with that sad, sad instant when, the fever having abandoned you, you sank into a breathless and motionless torpor, and I pressed down your pallid eyelids with the passionate fingers of love.

'Monos'.

One word first, my Una, in regard to man's general condition at this epoch. You will remember that one or two of the wise among our forefathers--wise in fact, although not in the world's esteem--had ventured to doubt the propriety of the term "improvement," as applied to the progress of our civilization. There were periods in each of the five or six centuries immediately preceding our dissolution when arose some vigorous intellect, boldly contending for those principles whose truth appears now, to our disenfranchised reason, so utterly obvious --principles which should have taught our race to submit to the guidance of the natural laws rather than attempt their control. At long intervals some master-minds appeared, looking upon each advance in practical science as a retrogradation in the true utility. Occasionally the poetic intellect--that intellect which we now feel to have been the most exalted of all--since those truths which to us were of the most enduring importance could only be reached by that _analogy_ which speaks in proof-tones to the imagination alone, and to the unaided reason bears no weight--occasionally did this poetic intellect proceed a step farther in the evolving of the vague idea of the philosophic, and find in the mystic parable that tells of the tree of knowledge, and of its forbidden fruit, death-producing, a distinct intimation that knowledge was not meet for man in the infant condition of his soul. And these men--the poets--living and perishing amid the scorn of the "utilitarians"--of rough pedants, who arrogated to themselves a title which could have been properly applied only to the scorned--these men, the poets, pondered piningly, yet not unwisely, upon the ancient days when our wants were not more simple than our enjoyments were keen--days when _mirth_ was a word unknown, so solemnly deep-toned was happiness--holy, august, and blissful days, blue rivers ran undammed, between hills unhewn, into far forest solitudes, primeval, odorous, and unexplored. Yet these noble exceptions from the general misrule served but to strengthen it by opposition. Alas! we had fallen upon the most evil of all our evil days. The great "movement"--that was the cant term--went on: a diseased commotion, moral and physical. Art--the Arts--arose supreme, and once enthroned, cast chains upon the intellect which had elevated them to power. Man, because he could not but acknowledge the majesty of Nature, fell into childish exultation at his acquired and still-increasing dominion over her elements. Even while he stalked a God in his own fancy, an infantine imbecility came over him. As might be supposed from the origin of his disorder, he grew infected with system, and with abstraction. He enwrapped himself in generalities. Among other odd ideas, that of universal equality gained ground; and in the face of analogy and of God--in despite of the loud warning voice of the laws of _gradation_ so visibly pervading all things in Earth and Heaven--wild attempts at an omniprevalent Democracy were made. Yet this evil sprang necessarily from the leading evil, Knowledge. Man could not both know and succumb. Meantime huge smoking cities arose, innumerable. Green leaves shrank before the hot breath of furnaces. The fair face of Nature was deformed as with the ravages of some loathsome disease. And methinks, sweet Una, even our slumbering sense of the forced and of the far-fetched might have arrested us here. But now it appears that we had worked out our own destruction in the perversion of our _taste_, or rather in the blind neglect of its culture in the schools. For, in truth, it was at this crisis that taste alone--that faculty which, holding a middle position between the pure intellect and the moral sense, could never safely have been disregarded--it was now that taste alone could have led us gently back to Beauty, to Nature, and to Life. But alas for the pure contemplative spirit and majestic intuition of Plato! Alas for the [Greek: mousichae] which he justly regarded as an all-sufficient education for the soul! Alas for him and for it!--since both were most desperately needed, when both were most entirely forgotten or despised [1]. Pascal, a philosopher whom we both love, has said, how truly!--"_Que tout notre raisonnement se réduit à céder au sentiment;_" and it is not impossible that the sentiment of the natural, had time permitted it, would have regained its old ascendency over the harsh mathematical reason of the schools. But this thing was not to be. Prematurely induced by intemperance of knowledge, the old age of the world drew near. This the mass of mankind saw not, or, living lustily although unhappily, affected not to see. But, for myself, the Earth's records had taught me to look for widest ruin as the price of highest civilization. I had imbibed a prescience of our Fate from comparison of China the simple and enduring, with Assyria the architect, with Egypt the astrologer, with Nubia, more crafty than either, the turbulent mother of all Arts. In the history of these regions I met with a ray from the Future. The individual artificialities of the three latter were local diseases of the Earth, and in their individual overthrows we had seen local remedies applied; but for the infected world at large I could anticipate no regeneration save in death. That man, as a race, should not become extinct, I saw that he must be "_born again._"

And now it was, fairest and dearest, that we wrapped our spirits, daily, in dreams. Now it was that, in twilight, we discoursed of the days to come, when the Art-scarred surface of the Earth, having undergone that purification which alone could efface its rectangular obscenities, should clothe itself anew in the verdure and the mountain-slopes and the smiling waters of Paradise, and be rendered at length a fit dwelling-place for man:--for man the Death-purged--for man to whose now exalted intellect there should be poison in knowledge no more--for the redeemed, regenerated, blissful, and now immortal, but still for the _material_, man.

'Una'.

Well do I remember these conversations, dear Monos; but the epoch of the fiery overthrow was not so near at hand as we believed, and as the corruption you indicate did surely warrant us in believing. Men lived; and died individually. You yourself sickened, and passed into the grave; and thither your constant Una speedily followed you. And though the century which has since elapsed, and whose conclusion brings up together once more, tortured our slumbering senses with no impatience of duration, yet my Monos, it was a century still.

'Monos'.

Say, rather, a point in the vague infinity. Unquestionably, it was in the Earth's dotage that I died. Wearied at heart with anxieties which had their origin in the general turmoil and decay, I succumbed to the fierce fever. After some few days of pain, and many of dreamy delirium replete with ecstasy, the manifestations of which you mistook for pain, while I longed but was impotent to undeceive you--after some days there came upon me, as you have said, a breathless and motionless torpor; and this was termed _Death_ by those who stood around me.

Words are vague things. My condition did not deprive me of sentience. It appeared to me not greatly dissimilar to the extreme quiescence of him, who, having slumbered long and profoundly, lying motionless and fully prostrate in a mid-summer noon, begins to steal slowly back into consciousness, through the mere sufficiency of his sleep, and without being awakened by external disturbances.

I breathed no longer. The pulses were still. The heart had ceased to beat. Volition had not departed, but was powerless. The senses were unusually active, although eccentrically so--assuming often each other's functions at random. The taste and the smell were inextricably confounded, and became one sentiment, abnormal and intense. The rose-water with which your tenderness had moistened my lips to the last, affected me with sweet fancies of flowers--fantastic flowers, far more lovely than any of the old Earth, but whose prototypes we have here blooming around us. The eye-lids, transparent and bloodless, offered no complete impediment to vision. As volition was in abeyance, the balls could not roll in their sockets--but all objects within the range of the visual hemisphere were seen with more or less distinctness; the rays which fell upon the external retina, or into the corner of the eye, producing a more vivid effect than those which struck the front or interior surface. Yet, in the former instance, this effect was so far anomalous that I appreciated it only as _sound_--sound sweet or discordant as the matters presenting themselves at my side were light or dark in shade--curved or angular in outline. The hearing, at the same time, although excited in degree, was not irregular in action--estimating real sounds with an extravagance of precision, not less than of sensibility. Touch had undergone a modification more peculiar. Its impressions were tardily received, but pertinaciously retained, and resulted always in the highest physical pleasure. Thus the pressure of your sweet fingers upon my eyelids, at first only recognized through vision, at length, long after their removal, filled my whole being with a sensual delight immeasurable. I say with a sensual delight. _All_ my perceptions were purely sensual. The materials furnished the passive brain by the senses were not in the least degree wrought into shape by the deceased understanding. Of pain there was some little; of pleasure there was much; but of moral pain or pleasure none at all. Thus your wild sobs floated into my ear with all their mournful cadences, and were appreciated in their every variation of sad tone; but they were soft musical sounds and no more; they conveyed to the extinct reason no intimation of the sorrows which gave them birth; while large and constant tears which fell upon my face, telling the bystanders of a heart which broke, thrilled every fibre of my frame with ecstasy alone. And this was in truth the _Death_ of which these bystanders spoke reverently, in low whispers--you, sweet Una, gaspingly, with loud cries.

They attired me for the coffin--three or four dark figures which flitted busily to and fro. As these crossed the direct line of my vision they affected me as _forms;_ but upon passing to my side their images impressed me with the idea of shrieks, groans, and, other dismal expressions of terror, of horror, or of woe. You alone, habited in a white robe, passed in all directions musically about.

The day waned; and, as its light faded away, I became possessed by a vague uneasiness--an anxiety such as the sleeper feels when sad real sounds fall continuously within his ear--low distant bell-tones, solemn, at long but equal intervals, and commingling with melancholy dreams. Night arrived; and with its shadows a heavy discomfort. It oppressed my limbs with the oppression of some dull weight, and was palpable. There was also a moaning sound, not unlike the distant reverberation of surf, but more continuous, which, beginning with the first twilight, had grown in strength with the darkness. Suddenly lights were brought into the rooms, and this reverberation became forthwith interrupted into frequent unequal bursts of the same sound, but less dreary and less distinct. The ponderous oppression was in a great measure relieved; and, issuing from the flame of each lamp (for there were many), there flowed unbrokenly into my ears a strain of melodious monotone. And when now, dear Una, approaching the bed upon which I lay outstretched, you sat gently by my side, breathing odor from your sweet lips, and pressing them upon my brow, there arose tremulously within my bosom, and mingling with the merely physical sensations which circumstances had called forth, a something akin to sentiment itself--a feeling that, half appreciating, half responded to your earnest love and sorrow; but this feeling took no root in the pulseless heart, and seemed indeed rather a shadow than a reality, and faded quickly away, first into extreme quiescence, and then into a purely sensual pleasure as before.

And now, from the wreck and the chaos of the usual senses, there appeared to have arisen within me a sixth, all perfect. In its exercise I found a wild delight--yet a delight still physical, inasmuch as the understanding had in it no part. Motion in the animal frame had fully ceased. No muscle quivered; no nerve thrilled; no artery throbbed. But there seemed to have sprung up in the brain _that_ of which no words could convey to the merely human intelligence even an indistinct conception. Let me term it a mental pendulous pulsation. It was the moral embodiment of man's abstract idea of _Time_. By the absolute equalization of this movement--or of such as this--had the cycles of the firmamental orbs themselves been adjusted. By its aid I measured the irregularities of the clock upon the mantel, and of the watches of the attendants. Their tickings came sonorously to my ears. The slightest deviations from the true proportion--and these deviations were omniprevalent--affected me just as violations of abstract truth were wont on earth to affect the moral sense. Although no two of the timepieces in the chamber struck the individual seconds accurately together, yet I had no difficulty in holding steadily in mind the tones, and the respective momentary errors of each. And this--this keen, perfect self-existing sentiment of _duration_--this sentiment existing (as man could not possibly have conceived it to exist) independently of any succession of events--this idea--this sixth sense, upspringing from the ashes of the rest, was the first obvious and certain step of the intemporal soul upon the threshold of the temporal eternity.

It was midnight; and you still sat by my side. All others had departed from the chamber of Death. They had deposited me in the coffin. The lamps burned flickeringly; for this I knew by the tremulousness of the monotonous strains. But suddenly these strains diminished in distinctness and in volume. Finally they ceased. The perfume in my nostrils died away. Forms affected my vision no longer. The oppression of the Darkness uplifted itself from my bosom. A dull shot like that of electricity pervaded my frame, and was followed by total loss of the idea of contact. All of what man has termed sense was merged in the sole consciousness of entity, and in the one abiding sentiment of duration. The mortal body had been at length stricken with the hand of the deadly _Decay_.

Yet had not all of sentience departed; for the consciousness and the sentiment remaining supplied some of its functions by a lethargic intuition. I appreciated the direful change now in operation upon the flesh, and, as the dreamer is sometimes aware of the bodily presence of one who leans over him, so, sweet Una, I still dully felt that you sat by my side. So, too, when the noon of the second day came, I was not unconscious of those movements which displaced you from my side, which confined me within the coffin, which deposited me within the hearse, which bore me to the grave, which lowered me within it, which heaped heavily the mould upon me, and which thus left me, in blackness and corruption, to my sad and solemn slumbers with the worm.

And here in the prison-house which has few secrets to disclose, there rolled away days and weeks and months; and the soul watched narrowly each second as it flew, and, without effort, took record of its flight--without effort and without object.

A year passed. The consciousness of _being_ had grown hourly more indistinct, and that of mere _locality_ had in great measure usurped its position. The idea of entity was becoming merged in that of _place_. The narrow space immediately surrounding what had been the body was now growing to be the body itself. At length, as often happens to the sleeper (by sleep and its world alone is _Death_ imaged)--at length, as sometimes happened on Earth to the deep slumberer, when some flitting light half startled him into awaking, yet left him half enveloped in dreams--so to me, in the strict embrace of the _Shadow_, came _that_ light which alone might have had power to startle--the light of enduring _Love_. Men toiled at the grave in which I lay darkling. They upthrew the damp earth. Upon my mouldering bones there descended the coffin of Una. And now again all was void. That nebulous light had been extinguished. That feeble thrill had vibrated itself into quiescence. Many _lustra_ had supervened. Dust had returned to dust. The worm had food no more. The sense of being had at length utterly departed, and there reigned in its stead-- instead of all things, dominant and perpetual--the autocrats _Place_ and _Time._ For _that_ which _was not_--for that which had no form--for that which had no thought--for that which had no sentience--for that which was soundless, yet of which matter formed no portion--for all this nothingness, yet for all this immortality, the grave was still a home, and the corrosive hours, co-mates.

[Footnote 1:

"It will be hard to discover a better [method of education] than that which the experience of so many ages has already discovered; and this may be summed up as consisting in gymnastics for the body, and _music_ for the soul."

Repub. lib. 2.

"For this reason is a musical education most essential; since it causes Rhythm and Harmony to penetrate most intimately into the soul, taking the strongest hold upon it, filling it with _beauty_ and making the man _beautiful-minded_. ... He will praise and admire _the beautiful_, will receive it with joy into his soul, will feed upon it, and _assimilate his own condition with it_."

Ibid. lib. 3. Music had, however, among the Athenians, a far more comprehensive signification than with us. It included not only the harmonies of time and of tune, but the poetic diction, sentiment and creation, each in its widest sense. The study of _music_ was with them, in fact, the general cultivation of the taste--of that which recognizes the beautiful--in contradistinction from reason, which deals only with the true.]

* * * * *

THE CONVERSATION OF EIROS AND CHARMION.

I will bring fire to thee.

_Euripides_.--'Androm'.

'Eiros'.

Why do you call me Eiros?

'Charmion'.

So henceforward will you always be called. You must forget, too, _my_ earthly name, and speak to me as Charmion.

'Eiros'.

This is indeed no dream!

'Charmion'.

Dreams are with us no more;--but of these mysteries anon. I rejoice to see you looking life-like and rational. The film of the shadow has already passed from off your eyes. Be of heart, and fear nothing. Your allotted days of stupor have expired, and to-morrow I will myself induct you into the full joys and wonders of your novel existence.

'Eiros'.

True--I feel no stupor--none at all. The wild sickness and the terrible darkness have left me, and I hear no longer that mad, rushing, horrible sound, like the "voice of many waters." Yet my senses are bewildered, Charmion, with the keenness of their perception of _the new_.

'Charmion'.

A few days will remove all this;--but I fully understand you, and feel for you. It is now ten earthly years since I underwent what you undergo--yet the remembrance of it hangs by me still. You have now suffered all of pain, however, which you will suffer in Aidenn.

'Eiros'.

In Aidenn?

'Charmion'.

In Aidenn.

'Eiros'.

O God!--pity me, Charmion!--I am overburthened with the majesty of all things--of the unknown now known--of the speculative Future merged in the august and certain Present.

'Charmion'.

Grapple not now with such thoughts. To-morrow we will speak of this. Your mind wavers, and its agitation will find relief in the exercise of simple memories. Look not around, nor forward--but back. I am burning with anxiety to hear the details of that stupendous event which threw you among us. Tell me of it. Let us converse of familiar things, in the old familiar language of the world which has so fearfully perished.

'Eiros'.

Most fearfully, fearfully!--this is indeed no dream.

'Charmion'.

Dreams are no more. Was I much mourned, my Eiros?

'Eiros'.

Mourned, Charmion?--oh, deeply. To that last hour of all there hung a cloud of intense gloom and devout sorrow over your household.

'Charmion'.

And that last hour--speak of it. Remember that, beyond the naked fact of the catastrophe itself, I know nothing. When, coming out from among mankind, I passed into Night through the Grave--at that period, if I remember aright, the calamity which overwhelmed you was utterly unanticipated. But, indeed, I knew little of the speculative philosophy of the day.

'Eiros'.

The individual calamity was, as you say, entirely unanticipated; but analogous misfortunes had been long a subject of discussion with astronomers. I need scarce tell you, my friend, that, even when you left us, men had agreed to understand those passages in the most holy writings which speak of the final destruction of all things by fire as having reference to the orb of the earth alone, But in regard to the immediate agency of the ruin, speculation had been at fault from that epoch in astronomical knowledge in which the comets were divested of the terrors of flame. The very moderate density of these bodies had been well established. They had been observed to pass among the satellites of Jupiter without bringing about any sensible alteration either in the masses or in the orbits of these secondary planets. We had long regarded the wanderers as vapory creations of inconceivable tenuity, and as altogether incapable of doing injury to our substantial globe, even in the event of contact. But contact was not in any degree dreaded; for the elements of all the comets were accurately known. That among _them_ we should look for the agency of the threatened fiery destruction had been for many years considered an inadmissible idea. But wonders and wild fancies had been of late days strangely rife among mankind; and, although it was only with a few of the ignorant that actual apprehension prevailed, upon the announcement by astronomers of a _new_ comet, yet this announcement was generally received with I know not what of agitation and mistrust.

The elements of the strange orb were immediately calculated, and it was at once conceded by all observers that its path, at perihelion would bring it into very close proximity with the earth. There were two or three astronomers of secondary note who resolutely maintained that a contact was inevitable. I cannot very well express to you the effect of this intelligence upon the people. For a few short days they would not believe an assertion which their intellect, so long employed among worldly considerations, could not in any manner grasp. But the truth of a vitally important fact soon makes its way into the understanding of even the most stolid. Finally, all men saw that astronomical knowledge lies not, and they awaited the comet. Its approach was not at first seemingly rapid, nor was its appearance of very unusual character. It was of a dull red, and had little perceptible train. For seven or eight days we saw no material increase in its apparent diameter, and but a partial alteration in its color. Meantime, the ordinary affairs of men were discarded, and all interest absorbed in a growing discussion instituted by the philosophic in respect to the cometary nature. Even the grossly ignorant aroused their sluggish capacities to such considerations. The learned _now_ gave their intellect--their soul--to no such points as the allaying of fear, or to the sustenance of loved theory. They sought--they panted for right views. They groaned for perfected knowledge. _Truth_ arose in the purity of her strength and exceeding majesty, and the wise bowed down and adored.

That material injury to our globe or to its inhabitants would result from the apprehended contact was an opinion which hourly lost ground among the wise; and the wise were now freely permitted to rule the reason and the fancy of the crowd. It was demonstrated that the density of the comet's _nucleus_ was far less than that of our rarest gas; and the harmless passage of a similar visitor among the satellites of Jupiter was a point strongly insisted upon, and which served greatly to allay terror. Theologists, with an earnestness fear-enkindled, dwelt upon the biblical prophecies, and expounded them to the people with a directness and simplicity of which no previous instance had been known. That the final destruction of the earth must be brought about by the agency of fire, was urged with a spirit that enforced everywhere conviction; and that the comets were of no fiery nature (as all men now knew) was a truth which relieved all, in a great measure, from the apprehension of the great calamity foretold. It is noticeable that the popular prejudices and vulgar errors in regard to pestilences and wars--errors which were wont to prevail upon every appearance of a comet--were now altogether unknown, as if by some sudden convulsive exertion reason had at once hurled superstition from her throne. The feeblest intellect had derived vigor from excessive interest.

What minor evils might arise from the contact were points of elaborate question. The learned spoke of slight geological disturbances, of probable alterations in climate, and consequently in vegetation; of possible magnetic and electric influences. Many held that no visible or perceptible effect would in any manner be produced. While such discussions were going on, their subject gradually approached, growing larger in apparent diameter, and of a more brilliant lustre. Mankind grew paler as it came. All human operations were suspended.

There was an epoch in the course of the general sentiment when the comet had attained, at length, a size surpassing that of any previously recorded visitation. The people now, dismissing any lingering hope that the astronomers were wrong, experienced all the certainty of evil. The chimerical aspect of their terror was gone. The hearts of the stoutest of our race beat violently within their bosoms. A very few days suffered, however, to merge even such feelings in sentiments more unendurable. We could no longer apply to the strange orb any _accustomed_ thoughts. Its _historical_ attributes had disappeared. It oppressed us with a hideous _novelty_ of emotion. We saw it not as an astronomical phenomenon in the heavens, but as an incubus upon our hearts and a shadow upon our brains. It had taken, with unconceivable rapidity, the character of a gigantic mantle of rare flame, extending from horizon to horizon.

Yet a day, and men breathed with greater freedom. It was clear that we were already within the influence of the comet; yet we lived. We even felt an unusual elasticity of frame and vivacity of mind. The exceeding tenuity of the object of our dread was apparent; for all heavenly objects were plainly visible through it. Meantime, our vegetation had perceptibly altered; and we gained faith, from this predicted circumstance, in the foresight of the wise. A wild luxuriance of foliage, utterly unknown before, burst out upon every vegetable thing.

Yet another day--and the evil was not altogether upon us. It was now evident that its nucleus would first reach us. A wild change had come over all men; and the first sense of _pain_ was the wild signal for general lamentation and horror. The first sense of pain lay in a rigorous construction of the breast and lungs, and an insufferable dryness of the skin. It could not be denied that our atmosphere was radically affected; the conformation of this atmosphere and the possible modifications to which it might be subjected, were now the topics of discussion. The result of investigation sent an electric thrill of the intensest terror through the universal heart of man.

It had been long known that the air which encircled us was a compound of oxygen and nitrogen gases, in the proportion of twenty-one measures of oxygen and seventy-nine of nitrogen in every one hundred of the atmosphere. Oxygen, which was the principle of combustion, and the vehicle of heat, was absolutely necessary to the support of animal life, and was the most powerful and energetic agent in nature. Nitrogen, on the contrary, was incapable of supporting either animal life or flame. An unnatural excess of oxygen would result, it had been ascertained, in just such an elevation of the animal spirits as we had latterly experienced. It was the pursuit, the extension of the idea, which had engendered awe. What would be the result of a _total extraction of the nitrogen_? A combustion irresistible, all-devouring, omni-prevalent, immediate;--the entire fulfilment, in all their minute and terrible details, of the fiery and horror-inspiring denunciations of the prophecies of the Holy Book.

Why need I paint, Charmion, the now disenchained frenzy of mankind? That tenuity in the comet which had previously inspired us with hope, was now the source of the bitterness of despair. In its impalpable gaseous character we clearly perceived the consummation of Fate. Meantime a day again passed--bearing away with it the last shadow of Hope. We gasped in the rapid modification of the air. The red blood bounded tumultuously through its strict channels. A furious delirium possessed all men; and with arms rigidly outstretched towards the threatening heavens, they trembled and shrieked aloud. But the nucleus of the destroyer was now upon us;--even here in Aidenn I shudder while I speak. Let me be brief--brief as the ruin that overwhelmed. For a moment there was a wild lurid light alone, visiting and penetrating all things. Then--let us bow down, Charmion, before the excessive majesty of the great God!--then, there came a shouting and pervading sound, as if from the mouth itself of HIM; while the whole incumbent mass of ether in which we existed, burst at once into a species of intense flame, for whose surpassing brilliancy and all-fervid heat even the angels in the high Heaven of pure knowledge have no name. Thus ended all.

* * * * *

SHADOW.--A PARABLE.

Yea! though I walk through the valley of the _Shadow_.

'Psalm of David'.

Ye who read are still among the living; but I who write shall have long since gone my way into the region of shadows. For indeed strange things shall happen, and secret things be known, and many centuries shall pass away, ere these memorials be seen of men. And, when seen, there will be some to disbelieve and some to doubt, and yet a few who will find much to ponder upon in the characters here graven with a stylus of iron.

The year had been a year of terror, and of feeling more intense than terror for which there is no name upon the earth. For many prodigies and signs had taken place, and far and wide, over sea and land, the black wings of the Pestilence were spread abroad. To those, nevertheless, cunning in the stars, it was not unknown that the heavens wore an aspect of ill; and to me, the Greek Oinos, among others, it was evident that now had arrived the alternation of that seven hundred and ninety-fourth year when, at the entrance of Aries, the planet Jupiter is enjoined with the red ring of the terrible Saturnus. The peculiar spirit of the skies, if I mistake not greatly, made itself manifest, not only in the physical orb of the earth, but in the souls, imaginations, and meditations of mankind.

Over some flasks of the red Chian wine, within the walls of a noble hall, in a dim city called Ptolemais, we sat, at night, a company of seven. And to our chamber there was no entrance save by a lofty door of brass: and the door was fashioned by the artisan Corinnos, and, being of rare workmanship, was fastened from within. Black draperies, likewise in the gloomy room, shut out from our view the moon, the lurid stars, and the peopleless streets--but the boding and the memory of Evil, they would not be so excluded. There were things around us and about of which I can render no distinct account--things material and spiritual-- heaviness in the atmosphere--a sense of suffocation--anxiety--and, above all, that terrible state of existence which the nervous experience when the senses are keenly living and awake, and meanwhile the powers of thought lie dormant. A dead weight hung upon us. It hung upon our limbs--upon the household furniture--upon the goblets from which we drank; and all things were depressed, and borne down thereby--all things save only the flames of the seven iron lamps which illumined our revel. Uprearing themselves in tall slender lines of light, they thus remained burning all pallid and motionless; and in the mirror which their lustre formed upon the round table of ebony at which we sat each of us there assembled beheld the pallor of his own countenance, and the unquiet glare in the downcast eyes of his companions. Yet we laughed and were merry in our proper way--which was hysterical; and sang the songs of Anacreon--which are madness; and drank deeply--although the purple wine reminded us of blood. For there was yet another tenant of our chamber in the person of young Zoilus. Dead and at full length he lay, enshrouded;--the genius and the demon of the scene. Alas! he bore no portion in our mirth, save that his countenance, distorted with the plague, and his eyes in which Death had but half extinguished the fire of the pestilence, seemed to take such an interest in our merriment as the dead may haply take in the merriment of those who are to die. But although I, Oinos, felt that the eyes of the departed were upon me, still I forced myself not to perceive the bitterness of their expression, and gazing down steadily into the depths of the ebony mirror, sang with a loud and sonorous voice the songs of the son of Teos. But gradually my songs they ceased, and their echoes, rolling afar off among the sable draperies of the chamber, became weak, and undistinguishable, and so faded away. And lo! from among those sable draperies, where the sounds of the song departed, there came forth a dark and undefiled shadow--a shadow such as the moon, when low in heaven, might fashion from the figure of a man: but it was the shadow neither of man nor of God, nor of any familiar thing. And quivering awhile among the draperies of the room it at length rested in full view upon the surface of the door of brass. But the shadow was vague, and formless, and indefinite, and was the shadow neither of man nor God--neither God of Greece, nor God of Chaldæa, nor any Egyptian God. And the shadow rested upon the brazen doorway, and under the arch of the entablature of the door and moved not, nor spoke any word, but there became stationary and remained. And the door whereupon the shadow rested was, if I remember aright, over against the feet of the young Zoilus enshrouded. But we, the seven there assembled, having seen the shadow as it came out from among the draperies, dared not steadily behold it, but cast down our eyes, and gazed continually into the depths of the mirror of ebony. And at length I, Oinos, speaking some low words, demanded of the shadow its dwelling and its appellation. And the shadow answered, "I am SHADOW, and my dwelling is near to the Catacombs of Ptolemais, and hard by those dim plains of Helusion which border upon the foul Charonian canal." And then did we, the seven, start from our seats in horror, and stand trembling, and shuddering, and aghast: for the tones in the voice of the shadow were not the tones of any one being, but of a multitude of beings, and varying in their cadences from syllable to syllable, fell duskily upon our ears in the well remembered and familiar accents of many thousand departed friends.

* * * * *

SILENCE.--A FABLE.

The mountain pinnacles slumber; valleys, crags, and caves _are silent_.

"LISTEN to _me_," said the Demon, as he placed his hand upon my head. "The region of which I speak is a dreary region in Libya, by the borders of the river Zäire. And there is no quiet there, nor silence.

"The waters of the river have a saffron and sickly hue; and they flow not onward to the sea, but palpitate forever and forever beneath the red eye of the sun with a tumultuous and convulsive motion. For many miles on either side of the river's oozy bed is a pale desert of gigantic water-lilies. They sigh one unto the other in that solitude, and stretch towards the heaven their long and ghastly necks, and nod to and fro their everlasting heads. And there is an indistinct murmur which cometh out from among them like the rushing of subterrene water. And they sigh one unto the other.

"But there is a boundary to their realm--the boundary of the dark, horrible, lofty forest. There, like the waves about the Hebrides, the low underwood is agitated continually. But there is no wind throughout the heaven. And the tall primeval trees rock eternally hither and thither with a crashing and mighty sound. And from their high summits, one by one, drop everlasting dews. And at the roots, strange poisonous flowers lie writhing in perturbed slumber. And overhead, with a rustling and loud noise, the gray clouds rush westwardly forever until they roll, a cataract, over the fiery wall of the horizon. But there is no wind throughout the heaven. And by the shores of the river Zäire there is neither quiet nor silence.

"It was night, and the rain fell; and, falling, it was rain, but, having fallen, it was blood. And I stood in the morass among the tall lilies, and the rain fell upon my head--and the lilies sighed one unto the other in the solemnity of their desolation.

"And, all at once, the moon arose through the thin ghastly mist, and was crimson in color. And mine eyes fell upon a huge gray rock which stood by the shore of the river and was lighted by the light of the moon. And the rock was gray and ghastly, and tall,--and the rock was gray. Upon its front were characters engraven in the stones; and I walked through the morass of water-lilies, until I came close unto the shore, that I might read the characters upon the stone. But I could not decipher them. And I was going back into the morass when the moon shone with a fuller red, and I turned and looked again upon the rock and upon the characters;--and the characters were DESOLATION.

"And I looked upwards, and there stood a man upon the summit of the rock; and I hid myself among the water-lilies that I might discover the action of the man. And the man was tall and stately in form, and wrapped up from his shoulders to his feet in the toga of old Rome. And the outlines of his figure were indistinct--but his features were the features of a deity; for the mantle of the night, and of the mist, and of the moon, and of the dew, had left uncovered the features of his face. And his brow was lofty with thought, and his eye wild with care; and in the few furrows upon his cheek, I read the fables of sorrow, and weariness, and disgust with mankind, and a longing after solitude.

"And the man sat upon the rock, and leaned his head upon his hand, and looked out upon the desolation. He looked down into the low unquiet shrubbery, and up into the tall primeval trees, and up higher at the rustling heaven, and into the crimson moon. And I lay close within shelter of the lilies, and observed the actions of the man. And the man trembled in the solitude;--but the night waned, and he sat upon the rock.

"And the man turned his attention from the heaven, and looked out upon the dreary river Zäire, and upon the yellow ghastly waters, and upon the pale legions of the water-lilies. And the man listened to the sighs of the water-lilies, and to the murmur that came up from among them. And I lay close within my covert and observed the actions of the man. And the man trembled in the solitude;--but the night waned, and he sat upon the rock.

"Then I went down into the recesses of the morass, and waded afar in among the wilderness of the lilies, and called unto the hippopotami which dwelt among the fens in the recesses of the morass. And the hippopotami heard my call, and came, with the behemoth, unto the foot of the rock, and roared loudly and fearfully beneath the moon. And I lay close within my covert and observed the actions of the man. And the man trembled in the solitude;--but the night waned, and he sat upon the rock.

"Then I cursed the elements with the curse of tumult; and a frightful tempest gathered in the heaven, where before there had been no wind. And the heaven became livid with the violence of the tempest--and the rain beat upon the head of the man--and the floods of the river came down--and the river was tormented into foam--and the water-lilies shrieked within their beds--and the forest crumbled before the wind--and the thunder rolled--and the lightning fell--and the rock rocked to its foundation. And I lay close within my covert and observed the actions of the man. And the man trembled in the solitude;--but the night waned, and he sat upon the rock.

"Then I grew angry and cursed, with the curse of silence, the river, and the lilies, and the wind, and the forest, and the heaven, and the thunder, and the sighs of the water-lilies. And they became accursed, and _were still._ And the moon ceased to totter up its pathway to heaven--and the thunder died away--and the lightning did not flash--and the clouds hung motionless--and the waters sunk to their level and remained--and the trees ceased to rock--and the water-lilies sighed no more--and the murmur was heard no longer from among them, nor any shadow of sound throughout the vast illimitable desert. And I looked upon the characters of the rock, and they were changed;--and the characters were SILENCE.

"And mine eyes fell upon the countenance of the man, and his countenance was wan with terror. And, hurriedly, he raised his head from his hand, and stood forth upon the rock and listened. But there was no voice throughout the vast illimitable desert, and the characters upon the rock were SILENCE. And the man shuddered, and turned his face away, and fled afar off, in haste, so that I beheld him no more."

...

Now there are fine tales in the volumes of the Magi--in the iron-bound, melancholy volumes of the Magi. Therein, I say, are glorious histories of the Heaven, and of the Earth, and of the mighty Sea--and of the Genii that overruled the sea, and the earth, and the lofty heaven. There was much lore, too, in the sayings which were said by the sybils; and holy, holy things were heard of old by the dim leaves that trembled around Dodona--but, as Allah liveth, that fable which the demon told me as he sat by my side in the shadow of the tomb, I hold to be the most wonderful of all! And as the Demon made an end of his story, he fell back within the cavity of the tomb and laughed. And I could not laugh with the Demon, and he cursed me because I could not laugh. And the lynx which dwelleth forever in the tomb, came out therefrom, and lay down at the feet of the Demon, and looked at him steadily in the face.

* * * * *

ESSAYS.

* * * * *

THE POETIC PRINCIPLE.

In speaking of the Poetic Principle, I have no design to be either thorough or profound. While discussing very much at random the essentiality of what we call Poetry, my principal purpose will be to cite for consideration some few of those minor English or American poems which best suit my own taste, or which, upon my own fancy, have left the most definite impression. By "minor poems" I mean, of course, poems of little length. And here, in the beginning, permit me to say a few words in regard to a somewhat peculiar principle, which, whether rightfully or wrongfully, has always had its influence in my own critical estimate of the poem. I hold that a long poem does not exist. I maintain that the phrase, "a long poem," is simply a flat contradiction in terms.

I need scarcely observe that a poem deserves its title only inasmuch as it excites, by elevating the soul. The value of the poem is in the ratio of this elevating excitement. But all excitements are, through a psychal necessity, transient. That degree of excitement which would entitle a poem to be so called at all, cannot be sustained throughout a composition of any great length. After the lapse of half an hour, at the very utmost, it flags--fails--a revulsion ensues--and then the poem is, in effect, and in fact, no longer such.

There are, no doubt, many who have found difficulty in reconciling the critical dictum that the "Paradise Lost" is to be devoutly admired throughout, with the absolute impossibility of maintaining for it, during perusal, the amount of enthusiasm which that critical dictum would demand. This great work, in fact, is to be regarded as poetical only when, losing sight of that vital requisite in all works of Art, Unity, we view it merely as a series of minor poems. If, to preserve its Unity--its totality of effect or impression--we read it (as would be necessary) at a single sitting, the result is but a constant alternation of excitement and depression. After a passage of what we feel to be true poetry, there follows, inevitably, a passage of platitude which no critical prejudgment can force us to admire; but if, upon completing the work, we read it again; omitting the first book--that is to say, commencing with the second--we shall be surprised at now finding that admirable which we before condemned--that damnable which we had previously so much admired. It follows from all this that the ultimate, aggregate, or absolute effect of even the best epic under the sun, is a nullity--and this is precisely the fact.

In regard to the Iliad, we have, if not positive proof, at least very good reason, for believing it intended as a series of lyrics; but, granting the epic intention, I can say only that the work is based in an imperfect sense of Art. The modern epic is, of the supposititious ancient model, but an inconsiderate and blindfold imitation. But the day of these artistic anomalies is over. If, at any time, any very long poem _were_ popular in reality--which I doubt--it is at least clear that no very long poem will ever be popular again.

That the extent of a poetical work is _ceteris paribus_, the measure of its merit, seems undoubtedly, when we thus state it, a proposition sufficiently absurd--yet we are indebted for it to the Quarterly Reviews. Surely there can be nothing in mere _size_, abstractly considered--there can be nothing in mere _bulk_, so far as a volume is concerned, which has so continuously elicited admiration from these saturnine pamphlets! A mountain, to be sure, by the mere sentiment of physical magnitude which it conveys, _does_ impress us with a sense of the sublime--but no man is impressed after _this_ fashion by the material grandeur of even "The Columbiad." Even the Quarterlies have not instructed us to be so impressed by it. _As yet_, they have not _insisted_ on our estimating Lamartine by the cubic foot, or Pollock by the pound--but what else are we to _infer_ from their continual prating about "sustained effort"? If, by "sustained effort," any little gentleman has accomplished an epic, let us frankly commend him for the effort--if this indeed be a thing commendable--but let us forbear praising the epic on the effort's account. It is to be hoped thai common sense, in the time to come, will prefer deciding upon a work of Art rather by the impression it makes--by the effect it produces--than by the time it took to impress the effect, or by the amount of "sustained effort" which had been found necessary in effecting the impression. The fact is, that perseverance is one thing and genius quite another--nor can all the Quarterlies in Christendom confound them. By and by, this proposition, with many which I have been just urging, will be received as self-evident. In the meantime, by being generally condemned as falsities, they will not be essentially damaged as truths.

On the other hand, it is clear that a poem may be improperly brief. Undue brevity degenerates into mere epigrammatism. A _very_ short poem, while now and then producing a brilliant or vivid, never produces a profound or enduring effect. There must be the steady pressing down of the stamp upon the wax. De Béranger has wrought innumerable things, pungent and spirit-stirring, but in general they have been too imponderous to stamp themselves deeply into the public attention, and thus, as so many feathers of fancy, have been blown aloft only to be whistled down the wind.

A remarkable instance of the effect of undue brevity in depressing a poem, in keeping it out of the popular view, is afforded by the following exquisite little Serenade:

I arise from dreams of thee In the first sweet sleep of night When the winds are breathing low, And the stars are shining bright. I arise from dreams of thee, And a spirit in my feet Has led me--who knows how?-- To thy chamber-window, sweet!

The wandering airs they faint On the dark the silent stream-- The champak odors fail Like sweet thoughts in a dream; The nightingale's complaint, It dies upon her heart, As I must die on thine, O, beloved as thou art!

O, lift me from the grass! I die, I faint, I fail! Let thy love in kisses rain On my lips and eyelids pale. My cheek is cold and white, alas! My heart beats loud and fast: O, press it close to thine again, Where it will break at last!

Very few perhaps are familiar with these lines, yet no less a poet than Shelley is their author. Their warm, yet delicate and ethereal imagination will be appreciated by all, but by none so thoroughly as by him who has himself arisen from sweet dreams of one beloved to bathe in the aromatic air of a southern midsummer night.

One of the finest poems by Willis, the very best in my opinion which he has ever written, has no doubt, through this same defect of undue brevity, been kept back from its proper position, not less in the critical than in the popular view:

The shadows lay along Broadway, 'Twas near the twilight-tide-- And slowly there a lady fair Was walking in her pride. Alone walk'd she; but, viewlessly Walk'd spirits at her side.

Peace charm'd the street beneath her feet, And honor charm'd the air; And all astir looked kind on her, And called her good as fair-- For all God ever gave to her She kept with chary care.

She kept with care her beauties rare From lovers warm and true-- For heart was cold to all but gold, And the rich came not to woo-- But honor'd well her charms to sell, If priests the selling do.

Now walking there was one more fair-- A slight girl, lily-pale; And she had unseen company To make the spirit quail-- Twixt Want and Scorn she walk'd forlorn, And nothing could avail.

No mercy now can clear her brow From this world's peace to pray, For as love's wild prayer dissolved in air, Her woman's heart gave way!-- But the sin forgiven by Christ in Heaven, By man is cursed alway!

In this composition we find it difficult to recognise the Willis who has written so many mere "verses of society." The lines are not only richly ideal but full of energy, while they breathe an earnestness, an evident sincerity of sentiment, for which we look in vain throughout all the other works of this author.

While the epic mania, while the idea that to merit in poetry prolixity is indispensable, has for some years past been gradually dying out of the public mind, by mere dint of its own absurdity, we find it succeeded by a heresy too palpably false to be long tolerated, but one which, in the brief period it has already endured, may be said to have accomplished more in the corruption of our Poetical Literature than all its other enemies combined. I allude to the heresy of _The Didactic_. It has been assumed, tacitly and avowedly, directly and indirectly, that the ultimate object of all Poetry is truth. Every poem, it is said, should inculcate a moral, and by this moral is the poetical merit of the work to be adjudged. We Americans especially have patronized this happy idea, and we Bostonians very especially have developed it in full. We have taken it into our heads that to write a poem simply for the poem's sake, and to acknowledge such to have been our design, would be to confess ourselves radically wanting in the true poetic dignity and force:--but the simple fact is that would we but permit ourselves to look into our own souls we should immediately there discover that under the sun there neither exists nor _can_ exist any work more thoroughly dignified, more supremely noble, than this very poem, this poem _per se_, this poem which is a poem and nothing more, this poem written solely for the poem's sake.

With as deep a reverence for the True as ever inspired the bosom of man, I would nevertheless limit, in some measure, its modes of inculcation. I would limit to enforce them. I would not enfeeble them by dissipation. The demands of Truth are severe. She has no sympathy with the myrtles. All _that_ which is so indispensable in Song is precisely all _that_ with which _she_ has nothing whatever to do. It is but making her a flaunting paradox to wreathe her in gems and flowers. In enforcing a truth we need severity rather than efflorescence of language. We must be simple, precise, terse. We must be cool, calm, unimpassioned. In a word, we must be in that mood which, as nearly as possible, is the exact converse of the poetical. _He_ must be blind indeed who does not perceive the radical and chasmal difference between the truthful and the poetical modes of inculcation. He must be theory-mad beyond redemption who, in spite of these differences, shall still persist in attempting to reconcile the obstinate oils and waters of Poetry and Truth.

Dividing the world of mind into its three most immediately obvious distinctions, we have the Pure Intellect, Taste, and the Moral Sense. I place Taste in the middle because it is just this position which in the mind it occupies. It holds intimate relations with either extreme; but from the Moral Sense is separated by so faint a difference that Aristotle has not hesitated to place some of its operations among the virtues themselves. Nevertheless we find the _offices_ of the trio marked with a sufficient distinction. Just as the Intellect concerns itself with Truth, so Taste informs us of the Beautiful, while the Moral Sense is regardful of Duty. Of this latter, while Conscience teaches the obligation, and Reason the expediency, Taste contents herself with displaying the charms, waging war upon Vice solely on the ground of her deformity, her disproportion, her animosity to the fitting, to the appropriate, to the harmonious, in a word, to Beauty.

An immortal instinct deep within the spirit of man is thus plainly a sense of the Beautiful. This it is which administers to his delight in the manifold forms, and sounds, and odors, and sentiments amid which he exists. And just as the lily is repeated in the lake, or the eyes of Amaryllis in the mirror, so is the mere oral or written repetition of these forms, and sounds, and colors, and odors, and sentiments a duplicate source of delight. But this mere repetition is not poetry. He who shall simply sing, with however glowing enthusiasm, or with however vivid a truth of description, of the sights, and sounds, and odors, and colors, and sentiments which greet him in common with all mankind--he, I say, has yet failed to prove his divine title. There is still a something in the distance which he has been unable to attain. We have still a thirst unquenchable, to allay which he has not shown us the crystal springs. This thirst belongs to the immortality of man. It is at once a consequence and an indication of his perennial existence. It is the desire of the moth for the star. It is no mere appreciation of the Beauty before us, but a wild effort to reach the Beauty above. Inspired by an ecstatic prescience of the glories beyond the grave, we struggle by multiform combinations among the things and thoughts of Time to attain a portion of that Loveliness whose very elements perhaps appertain to eternity alone. And thus when by Poetry, or when by Music, the most entrancing of the poetic moods, we find ourselves melted into tears, we weep then, not as the Abbate Gravina supposes, through excess of pleasure, but through a certain petulant, impatient sorrow at our inability to grasp _now_, wholly, here on earth, at once and forever, those divine and rapturous joys of which _through_ the poem, or _through_ the music, we attain to but brief and indeterminate glimpses.

The struggle to apprehend the supernal Loveliness--this struggle, on the part of souls fittingly constituted--has given to the world all _that_ which it (the world) has ever been enabled at once to understand and _to feel_ as poetic.

The Poetic Sentiment, of course, may develop itself in various modes--in Painting, in Sculpture, in Architecture, in the Dance--very especially in Music--and very peculiarly, and with a wide field, in the composition of the Landscape Garden. Our present theme, however, has regard only to its manifestation in words. And here let me speak briefly on the topic of rhythm. Contenting myself with the certainty that Music, in its various modes of metre, rhythm, and rhyme, is of so vast a moment in Poetry as never to be wisely rejected--is so vitally important an adjunct, that he is simply silly who declines its assistance, I will not now pause to maintain its absolute essentiality. It is in Music perhaps that the soul most nearly attains the great end for which, when inspired by the poetic Sentiment, it struggles--the creation of supernal Beauty. It _may_ be, indeed, that here this sublime end is, now and, then, attained in _fact._ We are often made to feel, with a shivering delight, that from an earthly harp are stricken notes which _cannot_ have been unfamiliar to the angels. And thus there can be little doubt that in the union of Poetry with Music in its popular sense, we shall find the widest field for the Poetic development. The old Bards and Minnesingers had advantages which we do not possess--and Thomas Moore, singing his own songs, was, in the most legitimate manner, perfecting them as poems.

To recapitulate then:--I would define, in brief, the Poetry of words as _The Rhythmical Creation of Beauty._ Its sole arbiter is Taste. With the Intellect or with the Conscience it has only collateral relations. Unless incidentally, it has no concern whatever either with Duty or with Truth.

A few words, however, in explanation. _That_ pleasure which is at once the most pure, the most elevating, and the most intense, is derived, I maintain, from the contemplation of the Beautiful. In the contemplation of Beauty we alone find it possible to attain that pleasurable elevation, or excitement _of the soul_, which we recognize as the Poetic Sentiment, and which is so easily distinguished from Truth, which is the satisfaction of the Reason, or from Passion, which is the excitement of the heart. I make Beauty, therefore--using the word as inclusive of the sublime--I make Beauty the province of the poem, simply because it is an obvious rule of Art that effects should be made to spring as directly as possible from their causes:--no one as yet having been weak enough to deny that the peculiar elevation in question is at least _most readily_ attainable in the poem. It by no means follows, however, that the incitements of Passion, or the precepts of Duty, or even the lessons of Truth, may not be introduced into a poem, and with advantage; for they may subserve incidentally, in various ways, the general purposes of the work: but the true artist will always contrive to tone them down in proper subjection to that Beauty which is the atmosphere and the real essence of the poem.

I cannot better introduce the few poems which I shall present for your consideration, than by the citation of the Pröem to Longfellow's "Waif":

The day is done, and the darkness Falls from the wings of Night, As a feather is wafted downward From an eagle in his flight.

I see the lights of the village Gleam through the rain and the mist, And a feeling of sadness comes o'er me, That my soul cannot resist;

A feeling of sadness and longing, That is not akin to pain, And resembles sorrow only As the mist resembles the rain.

Come, read to me some poem, Some simple and heartfelt lay, That shall soothe this restless feeling, And banish the thoughts of day.

Not from the grand old masters, Not from the bards sublime, Whose distant footsteps echo Through the corridors of Time.

For, like strains of martial music, Their mighty thoughts suggest Life's endless toil and endeavor; And to-night I long for rest.

Read from some humbler poet, Whose songs gushed from his heart, As showers from the clouds of summer, Or tears from the eyelids start;

Who through long days of labor, And nights devoid of ease, Still heard in his soul the music Of wonderful melodies.

Such songs have power to quiet The restless pulse of care, And come like the benediction That follows after prayer.

Then read from the treasured volume The poem of thy choice, And lend to the rhyme of the poet The beauty of thy voice.

And the night shall be filled with music, And the cares that infest the day, Shall fold their tents like the Arabs, And as silently steal away.

With no great range of imagination, these lines have been justly admired for their delicacy of expression. Some of the images are very effective. Nothing can be better than

--the bards sublime, Whose distant footsteps echo Down the corridors of Time.

The idea of the last quatrain is also very effective. The poem on the whole, however, is chiefly to be admired for the graceful _insouciance_ of its metre, so well in accordance with the character of the sentiments, and especially for the _ease_ of the general manner. This "ease" or naturalness, in a literary style, it has long been the fashion to regard as ease in appearance alone--as a point of really difficult attainment. But not so:--a natural manner is difficult only to him who should never meddle with it--to the unnatural. It is but the result of writing with the understanding, or with the instinct, that _the tone_, in composition, should always be that which the mass of mankind would adopt--and must perpetually vary, of course, with the occasion. The author who, after the fashion of _The North American Review_, should be upon _all_ occasions merely "quiet," must necessarily upon _many_ occasions be simply silly, or stupid; and has no more right to be considered "easy" or "natural" than a Cockney exquisite, or than the sleeping Beauty in the waxworks.

Among the minor poems of Bryant, none has so much impressed me as the one which he entitles "June." I quote only a portion of it:

There, through the long, long summer hours, The golden light should lie, And thick young herbs and groups of flowers Stand in their beauty by. The oriole should build and tell His love-tale, close beside my cell; The idle butterfly Should rest him there, and there be heard The housewife-bee and humming bird.

And what, if cheerful shouts at noon, Come, from the village sent, Or songs of maids, beneath the moon, With fairy laughter blent? And what if, in the evening light, Betrothed lovers walk in sight Of my low monument? I would the lovely scene around Might know no sadder sight nor sound.

I know, I know I should not see The season's glorious show, Nor would its brightness shine for me; Nor its wild music flow;

But if, around my place of sleep, The friends I love should come to weep, They might not haste to go. Soft airs and song, and light and bloom, Should keep them lingering by my tomb.

These to their soften'd hearts should bear The thought of what has been, And speak of one who cannot share The gladness of the scene; Whose part in all the pomp that fills The circuit of the summer hills, Is--that his grave is green; And deeply would their hearts rejoice To hear again his living voice.

The rhythmical flow here is even voluptuous--nothing could be more melodious. The poem has always affected me in a remarkable manner. The intense melancholy which seems to well up, perforce, to the surface of all the poet's cheerful sayings about his grave, we find thrilling us to the soul--while there is the truest poetic elevation in the thrill. The impression left is one of a pleasurable sadness. And if, in the remaining compositions which I shall introduce to you, there be more or less of a similar tone always apparent, let me remind you that (how or why we know not) this certain taint of sadness is inseparably connected with all the higher manifestations of true Beauty. It is, nevertheless,

A feeling of sadness and longing That is not akin to pain, And resembles sorrow only As the mist resembles the rain.

The taint of which I speak is clearly perceptible even in a poem so full of brilliancy and spirit as "The Health" of Edward Coote Pinkney:

I fill this cup to one made up Of loveliness alone, A woman, of her gentle sex The seeming paragon; To whom the better elements And kindly stars have given A form so fair, that like the air, 'Tis less of earth than heaven.

Her every tone is music's own, Like those of morning birds, And something more than melody Dwells ever in her words; The coinage of her heart are they, And from her lips each flows As one may see the burden'd bee Forth issue from the rose.

Affections are as thoughts to her, The measures of her hours; Her feelings have the fragrancy, The freshness of young flowers; And lovely passions, changing oft, So fill her, she appears The image of themselves by turns,-- The idol of past years!

Of her bright face one glance will trace A picture on the brain, And of her voice in echoing hearts A sound must long remain; But memory, such as mine of her, So very much endears, When death is nigh my latest sigh Will not be life's, but hers.

I fill'd this cup to one made up Of loveliness alone, A woman, of her gentle sex The seeming paragon-- Her health! and would on earth there stood, Some more of such a frame, That life might be all poetry, And weariness a name.

It was the misfortune of Mr. Pinkney to have been born too far south. Had he been a New Englander, it is probable that he would have been ranked as the first of American lyrists by that magnanimous cabal which has so long controlled the destinies of American Letters, in conducting the thing called 'The North American Review'. The poem just cited is especially beautiful; but the poetic elevation which it induces we must refer chiefly to our sympathy in the poet's enthusiasm. We pardon his hyperboles for the evident earnestness with which they are uttered.

It was by no means my design, however, to expatiate upon the _merits_ of what I should read you. These will necessarily speak for themselves. Boccalina, in his 'Advertisements from Parnassus', tells us that Zoilus once presented Apollo a very caustic criticism upon a very admirable book:--whereupon the god asked him for the beauties of the work. He replied that he only busied himself about the errors. On hearing this, Apollo, handing him a sack of unwinnowed wheat, bade him pick out _all the chaff_ for his reward.

Now this fable answers very well as a hit at the critics--but I am by no means sure that the god was in the right. I am by no means certain that the true limits of the critical duty are not grossly misunderstood. Excellence, in a poem especially, may be considered in the light of an axiom, which need only be properly _put_, to become self-evident. It is _not_ excellence if it require to be demonstrated its such:--and thus to point out too particularly the merits of a work of Art, is to admit that they are _not_ merits altogether.

Among the "Melodies" of Thomas Moore is one whose distinguished character as a poem proper seems to have been singularly left out of view. I allude to his lines beginning--"Come, rest in this bosom." The intense energy of their expression is not surpassed by anything in Byron. There are two of the lines in which a sentiment is conveyed that embodies the _all in all_ of the divine passion of Love--a sentiment which, perhaps, has found its echo in more, and in more passionate, human hearts that any other single sentiment ever embodied in words:

Come, rest in this bosom, my own stricken deer, Though the herd have fled from thee, thy home is still here; Here still is the smile, that no cloud can o'ercast, And a heart and a hand all thy own to the last.

Oh! what was love made for, if 'tis not the same Through joy and through torment, through glory and shame? I know not, I ask not, if guilt's in that heart, I but know that I love thee, whatever thou art.

Thou hast call'd me thy Angel in moments of bliss, And thy Angel I'll be,'mid the horrors of this,-- Through the furnace, unshrinking, thy steps to pursue, And shield thee, and save thee,--or perish there too!

It has been the fashion of late days to deny Moore Imagination, while granting him Fancy--a distinction originating with Coleridge--than whom no man more fully comprehended the great powers of Moore. The fact is, that the fancy of this poet so far predominates over all his other faculties, and over the fancy of all other men, as to have induced, very naturally, the idea that he is fanciful _only._ But never was there a greater mistake. Never was a grosser wrong done the fame of a true poet. In the compass of the English language I can call to mind no poem more profoundly--more weirdly _imaginative,_ in the best sense, than the lines commencing--"I would I were by that dim lake"--which are the composition of Thomas Moore. I regret that I am unable to remember them.

One of the noblest--and, speaking of Fancy--one of the most singularly fanciful of modern poets, was Thomas Hood. His "Fair Ines" had always for me an inexpressible charm:

O saw ye not fair Ines? She's gone into the West, To dazzle when the sun is down And rob the world of rest She took our daylight with her, The smiles that we love best, With morning blushes on her cheek, And pearls upon her breast.

O turn again, fair Ines, Before the fall of night, For fear the moon should shine alone, And stars unrivall'd bright; And blessed will the lover be That walks beneath their light, And breathes the love against thy cheek I dare not even write!

Would I had been, fair Ines, That gallant cavalier, Who rode so gaily by thy side, And whisper'd thee so near! Were there no bonny dames at home, Or no true lovers here, That he should cross the seas to win The dearest of the dear?

I saw thee, lovely Ines, Descend along the shore, With bands of noble gentlemen, And banners-waved before; And gentle youth and maidens gay, And snowy plumes they wore; It would have been a beauteous dream, If it had been no more!

Alas, alas, fair Ines, She went away with song, With Music waiting on her steps, And shoutings of the throng; But some were sad and felt no mirth, But only Music's wrong, In sounds that sang Farewell, Farewell, To her you've loved so long.

Farewell, farewell, fair Ines, That vessel never bore So fair a lady on its deck, Nor danced so light before,-- Alas for pleasure on the sea, And sorrow on the shore! The smile that blest one lover's heart Has broken many more!

"The Haunted House," by the same author, is one of the truest poems ever written,--one of the truest, one of the most unexceptionable, one of the most thoroughly artistic, both in its theme and in its execution. It is, moreover, powerfully ideal--imaginative. I regret that its length renders it unsuitable for the purposes of this lecture. In place of it permit me to offer the universally appreciated "Bridge of Sighs:"

One more Unfortunate, Weary of breath, Rashly importunate Gone to her death!

Take her up tenderly, Lift her with care;-- Fashion'd so slenderly, Young and so fair!

Look at her garments Clinging like cerements; Whilst the wave constantly Drips from her clothing; Take her up instantly, Loving, not loathing.

Touch her not scornfully Think of her mournfully, Gently and humanly; Not of the stains of her, All that remains of her Now is pure womanly.

Make no deep scrutiny Into her mutiny Rash and undutiful; Past all dishonor, Death has left on her Only the beautiful.

Where the lamps quiver So far in the river, With many a light From window and casement, From garret to basement, She stood, with amazement, Houseless by night.

The bleak wind of March Made her tremble and shiver; But not the dark arch, Or the black flowing river: Mad from life's history, Glad to death's mystery, Swift to be hurl'd-- Anywhere, anywhere Out of the world!

In she plunged boldly, No matter how coldly The rough river ran,-- Over the brink of it, Picture it,--think of it, Dissolute Man! Lave in it, drink of it Then, if you can!

Still, for all slips of hers, One of Eve's family-- Wipe those poor lips of hers Oozing so clammily, Loop up her tresses Escaped from the comb, Her fair auburn tresses; Whilst wonderment guesses Where was her home?

Who was her father? Who was her mother! Had she a sister? Had she a brother? Or was there a dearer one Still, and a nearer one Yet, than all other?

Alas! for the rarity Of Christian charity Under the sun! Oh! it was pitiful! Near a whole city full, Home she had none.

Sisterly, brotherly, Fatherly, motherly, Feelings had changed: Love, by harsh evidence, Thrown from its eminence; Even God's providence Seeming estranged.

Take her up tenderly; Lift her with care; Fashion'd so slenderly, Young, and so fair! Ere her limbs frigidly Stiffen too rigidly, Decently,--kindly,-- Smooth and compose them; And her eyes, close them, Staring so blindly!

Dreadfully staring Through muddy impurity, As when with the daring Last look of despairing Fixed on futurity.

Perishing gloomily, Spurred by contumely, Cold inhumanity, Burning insanity, Into her rest,-- Cross her hands humbly, As if praying dumbly, Over her breast! Owning her weakness, Her evil behavior, And leaving, with meekness, Her sins to her Saviour!

The vigor of this poem is no less remarkable than its pathos. The versification, although carrying the fanciful to the very verge of the fantastic, is nevertheless admirably adapted to the wild insanity which is the thesis of the poem.

Among the minor poems of Lord Byron is one which has never received from the critics the praise which it undoubtedly deserves:

Though the day of my destiny's over, And the star of my fate hath declined, Thy soft heart refused to discover The faults which so many could find; Though thy soul with my grief was acquainted, It shrunk not to share it with me, And the love which my spirit hath painted It never hath found but in _thee._

Then when nature around me is smiling, The last smile which answers to mine, I do not believe it beguiling, Because it reminds me of thine; And when winds are at war with the ocean, As the breasts I believed in with me, If their billows excite an emotion, It is that they bear me from _thee._

Though the rock of my last hope is shivered, And its fragments are sunk in the wave, Though I feel that my soul is delivered To pain--it shall not be its slave. There is many a pang to pursue me: They may crush, but they shall not contemn-- They may torture, but shall not subdue me-- 'Tis of _thee_ that I think--not of them.

Though human, thou didst not deceive me, Though woman, thou didst not forsake, Though loved, thou forborest to grieve me, Though slandered, thou never couldst shake,-- Though trusted, thou didst not disclaim me, Though parted, it was not to fly, Though watchful, 'twas not to defame me, Nor mute, that the world might belie.

Yet I blame not the world, nor despise it, Nor the war of the many with one-- If my soul was not fitted to prize it, 'Twas folly not sooner to shun: And if dearly that error hath cost me, And more than I once could foresee, I have found that whatever it lost me, It could not deprive me of _thee_.

From the wreck of the past, which hath perished, Thus much I at least may recall, It hath taught me that which I most cherished Deserved to be dearest of all: In the desert a fountain is springing, In the wide waste there still is a tree, And a bird in the solitude singing, Which speaks to my spirit of _thee_.

Although the rhythm here is one of the most difficult, the versification could scarcely be improved. No nobler theme ever engaged the pen of poet. It is the soul-elevating idea that no man can consider himself entitled to complain of Fate while in his adversity he still retains the unwavering love of woman.

From Alfred Tennyson, although in perfect sincerity I regard him as the noblest poet that ever lived, I have left myself time to cite only a very brief specimen. I call him, and _think_ him the noblest of poets, _not_ because the impressions he produces are at _all_ times the most profound--_not_ because the poetical excitement which he induces is at _all_ times the most intense--but because it is at all times the most ethereal--in other words, the most elevating and most pure. No poet is so little of the earth, earthy. What I am about to read is from his last long poem, "The Princess:"

Tears, idle tears, I know not what they mean, Tears from the depth of some divine despair Rise in the heart, and gather to the eyes, In looking on the happy Autumn fields, And thinking of the days that are no more.

Fresh as the first beam glittering on a sail, That brings our friends up from the underworld, Sad as the last which reddens over one That sinks with all we love below the verge; So sad, so fresh, the days that are no more.

Ah, sad and strange as in dark summer dawns The earliest pipe of half-awaken'd birds To dying ears, when unto dying eyes The casement slowly grows a glimmering square; So sad, so strange, the days that are no more.

Dear as remember'd kisses after death, And sweet as those by hopeless fancy feign'd On lips that are for others; deep as love, Deep as first love, and wild with all regret; O Death in Life, the days that are no more.

Thus, although in a very cursory and imperfect manner, I have endeavored to convey to you my conception of the Poetic Principle. It has been my purpose to suggest that, while this Principle itself is strictly and simply the Human Aspiration for Supernal Beauty, the manifestation of the Principle is always found in _an elevating excitement of the soul_, quite independent of that passion which is the intoxication of the Heart, or of that truth which is the satisfaction of the Reason. For in regard to passion, alas! its tendency is to degrade rather than to elevate the Soul. Love, on the contrary--Love--the true, the divine Eros--the Uranian as distinguished from the Dionasan Venus--is unquestionably the purest and truest of all poetical themes. And in regard to Truth, if, to be sure, through the attainment of a truth we are led to perceive a harmony where none was apparent before, we experience at once the true poetical effect; but this effect is referable to the harmony alone, and not in the least degree to the truth which merely served to render the harmony manifest.

We shall reach, however, more immediately a distinct conception of what true Poetry is, by mere reference to a few of the simple elements which induce in the Poet himself the true poetical effect. He recognizes the ambrosia which nourishes his soul in the bright orbs that shine in Heaven, in the volutes of the flower, in the clustering of low shrubberies, in the waving of the grain-fields, in the slanting of tall eastern trees, in the blue distance of mountains, in the grouping of clouds, in the twinkling of half-hidden brooks, in the gleaming of silver rivers, in the repose of sequestered lakes, in the star-mirroring depths of lonely wells. He perceives it in the songs of birds, in the harp of Æolus, in the sighing of the night-wind, in the repining voice of the forest, in the surf that complains to the shore, in the fresh breath of the woods, in the scent of the violet, in the voluptuous perfume of the hyacinth, in the suggestive odor that comes to him at eventide from far-distant undiscovered islands, over dim oceans, illimitable and unexplored. He owns it in all noble thoughts, in all unworldly motives, in all holy impulses, in all chivalrous, generous, and self-sacrificing deeds. He feels it in the beauty of woman, in the grace of her step, in the lustre of her eye, in the melody of her voice, in her soft laughter, in her sigh, in the harmony of the rustling of her robes. He deeply feels it in her winning endearments, in her burning enthusiasms, in her gentle charities, in her meek and devotional endurance, but above all, ah, far above all, he kneels to it, he worships it in the faith, in the purity, in the strength, in the altogether divine majesty of her _love._

Let me conclude by the recitation of yet another brief poem, one very different in character from any that I have before quoted. It is by Motherwell, and is called "The Song of the Cavalier." With our modern and altogether rational ideas of the absurdity and impiety of warfare, we are not precisely in that frame of mind best adapted to sympathize with the sentiments, and thus to appreciate the real excellence of the poem. To do this fully we must identify ourselves in fancy with the soul of the old cavalier:

A steed! a steed! of matchless speede! A sword of metal keene! Al else to noble heartes is drosse-- Al else on earth is meane. The neighynge of the war-horse prowde. The rowleing of the drum, The clangor of the trumpet lowde-- Be soundes from heaven that come. And oh! the thundering presse of knightes, When as their war-cryes welle, May tole from heaven an angel bright, And rowse a fiend from hell,

Then mounte! then mounte, brave gallants all, And don your helmes amaine, Deathe's couriers, Fame and Honor, call Us to the field againe. No shrewish teares shall fill your eye When the sword-hilt's in our hand,-- Heart-whole we'll part, and no whit sighe For the fayrest of the land; Let piping swaine, and craven wight, Thus weepe and puling crye, Our business is like men to fight, And hero-like to die!

* * * * *

THE PHILOSOPHY OF COMPOSITION.

Charles Dickens, in a note now lying before me, alluding to an examination I once made of the mechanism of _Barnaby Rudge_, says--"By the way, are you aware that Godwin wrote his _Caleb Williams_ backwards? He first involved his hero in a web of difficulties, forming the second volume, and then, for the first, cast about him for some mode of accounting for what had been done."

I cannot think this the _precise_ mode of procedure on the part of Godwin--and indeed what he himself acknowledges is not altogether in accordance with Mr. Dickens's idea--but the author of _Caleb Williams_ was too good an artist not to perceive the advantage derivable from at least a somewhat similar process. Nothing is more clear than that every plot, worth the name, must be elaborated to its _dénouement_ before anything be attempted with the pen. It is only with the _dénouement_ constantly in view that we can give a plot its indispensable air of consequence, or causation, by making the incidents, and especially the tone at all points, tend to the development of the intention.

There is a radical error, I think, in the usual mode of constructing a story. Either history affords a thesis--or one is suggested by an incident of the day--or, at best, the author sets himself to work in the combination of striking events to form merely the basis of his narrative---designing, generally, to fill in with description, dialogue, or autorial comment, whatever crevices of fact or action may, from page to page, render themselves apparent.

I prefer commencing with the consideration of an _effect._ Keeping originality _always_ in view--for he is false to himself who ventures to dispense with so obvious and so easily attainable a source of interest--I say to myself, in the first place, "Of the innumerable effects or impressions of which the heart, the intellect, or (more generally) the soul is susceptible, what one shall I, on the present occasion, select?" Having chosen a novel first, and secondly, a vivid effect, I consider whether it can be best wrought by incident or tone--whether by ordinary incidents and peculiar tone, or the converse, or by peculiarity both of incident and tone--afterwards looking about me (or rather within) for such combinations of events or tone as shall best aid me in the construction of the effect.

I have often thought how interesting a magazine paper might be written by any author who would--that is to say, who could--detail, step by step, the processes by which any one of his compositions attained its ultimate point of completion. Why such a paper has never been given to the world, I am much at a loss to say--but perhaps the autorial vanity has had more to do with the omission than any one other cause. Most writers--poets in especial--prefer having it understood that they compose by a species of fine frenzy--an ecstatic intuition--and would positively shudder at letting the public take a peep behind the scenes, at the elaborate and vacillating crudities of thought--at the true purposes seized only at the last moment--at the innumerable glimpses of idea that arrived not at the maturity of full view--at the fully-matured fancies discarded in despair as unmanageable--at the cautious selections and rejections--at the painful erasures and interpolations,--in a word, at the wheels and pinions, the tackle for scene-shifting, the step-ladders and demon-traps, the cock's feathers, the red paint, and the black patches, which, in ninety-nine cases out of the hundred, constitute the properties of the literary _histrio._

I am aware, on the other hand, that the case is by no means common, in which an author is at all in condition to retrace the steps by which his conclusions have been attained. In general, suggestions, having arisen pell-mell, are pursued and forgotten in a similar manner.

For my own part, I have neither sympathy with the repugnance alluded to, nor, at any time, the least difficulty in recalling to mind the progressive steps of any of my compositions; and, since the interest of an analysis, or reconstruction, such as I have considered a _desideratum_, is quite independent of any real or fancied interest in the thing analyzed, it will not be regarded as a breach of decorum on my part to show the _modus operandi_ by which some one of my own works was put together. I select "The Raven" as most generally known. It is my design to render it manifest that no one point in its composition is referrible either to accident or intuition--that the work proceeded, step by step, to its completion with the precision and rigid consequence of a mathematical problem.

Let us dismiss, as irrelevant to the poem, _per se_, the circumstance--or say the necessity--which, in the first place, gave rise to the intention of composing _a_ poem that should suit at once the popular and the critical taste.

We commence, then, with this intention.

The initial consideration was that of extent. If any literary work is too long to be read at one sitting, we must be content to dispense with the immensely important effect derivable from unity of impression--for, if two sittings be required, the affairs of the world interfere, and everything like totality is at once destroyed. But since, _ceteris paribus_, no poet can afford to dispense with _anything_ that may advance his design, it but remains to be seen whether there is, in extent, any advantage to counterbalance the loss of unity which attends it. Here I say no, at once. What we term a long poem is, in fact, merely a succession of brief ones--that is to say, of brief poetical effects. It is needless to demonstrate that a poem is such only inasmuch as it intensely excites, by elevating the soul; and all intense excitements are, through a psychal necessity, brief. For this reason, at least one-half of the "Paradise Lost" is essentially prose--a succession of poetical excitements interspersed, _inevitably_, with corresponding depressions--the whole being deprived, through the extremeness of its length, of the vastly important artistic element, totality, or unity of effect.

It appears evident, then, that there is a distinct limit, as regards length, to all works of literary art--the limit of a single sitting--and that, although in certain classes of prose composition, such as _Robinson Crusoe_ (demanding no unity), this limit may be advantageously overpassed, it can never properly be overpassed in a poem. Within this limit, the extent of a poem may be made to bear mathematical relation to its merit--in other words, to the excitement or elevation--again, in other words, to the degree of the true poetical effect which it is capable of inducing; for it is clear that the brevity must be in direct ratio of the intensity of the intended effect--this, with one proviso--that a certain degree of duration is absolutely requisite for the production of any effect at all.

Holding in view these considerations, as well as that degree of excitement which I deemed not above the popular, while not below the critical taste, I reached at once what I conceived the proper _length_ for my intended poem--a length of about one hundred lines. It is, in fact, a hundred and eight.

My next thought concerned the choice of an impression, or effect, to be conveyed: and here I may as well observe that, throughout the construction, I kept steadily in view the design of rendering the work _universally_ appreciable. I should be carried too far out of my immediate topic were I to demonstrate a point upon which I have repeatedly insisted, and which, with the poetical, stands not in the slightest need of demonstration--the point, I mean, that Beauty is the sole legitimate province of the poem. A few words, however, in elucidation of my real meaning, which some of my friends have evinced a disposition to misrepresent. That pleasure which is at once the most intense, the most elevating, and the most pure, is, I believe, found in the contemplation of the beautiful. When, indeed, men speak of Beauty, they mean, precisely, not a quality, as is supposed, but an effect--they refer, in short, just to that intense and pure elevation of _soul_ --_not_ of intellect, or of heart--upon which I have commented, and which is experienced in consequence of contemplating "the beautiful." Now I designate Beauty as the province of the poem, merely because it is an obvious rule of Art that effects should be made to spring from direct causes--that objects should be attained through means best adapted for their attainment--no one as yet having been weak enough to deny that the peculiar elevation alluded to is _most readily_ attained in the poem. Now the object Truth, or the satisfaction of the intellect, and the object Passion, or the excitement of the heart, are, although attainable to a certain extent in poetry, far more readily attainable in prose. Truth, in fact, demands a precision, and Passion a _homeliness_ (the truly passionate will comprehend me) which are absolutely antagonistic to that Beauty which, I maintain, is the excitement, or pleasurable elevation, of the soul. It by no means follows from anything here said that passion, or even truth, may not be introduced, and even profitably introduced, into a poem--for they may serve in elucidation, or aid the general effect, as do discords in music, by contrast--but the true artist will always contrive, first, to tone them into proper subservience to the predominant aim, and secondly, to enveil them, as far as possible, in that Beauty which is the atmosphere and the essence of the poem.

Regarding, then, Beauty as my province, my next question referred to the _tone_ of its highest manifestation--and all experience has shown that this tone is one of _sadness_. Beauty of whatever kind, in its supreme development, invariably excites the sensitive soul to tears. Melancholy is thus the most legitimate of all the poetical tones.

The length, the province, and the tone being thus determined, I betook myself to ordinary induction, with the view of obtaining some artistic piquancy which might serve me as a key-note in the construction of the poem--some pivot upon which the whole structure might turn. In carefully thinking over all the usual artistic effects--or more properly _points_, in the theatrical sense--I did not fail to perceive immediately that no one had been so universally employed as that of the _refrain_. The universality of its employment sufficed to assure me of its intrinsic value, and spared me the necessity of submitting it to analysis. I considered it, however, with regard to its susceptibility of improvement, and soon saw it to be in a primitive condition. As commonly used, the _refrain_, or burden, not only is limited to lyric verse, but depends for its impression upon the force of monotone--both in sound and thought. The pleasure is deduced solely from the sense of identity--of repetition. I resolved to diversify, and so heighten the effect, by adhering in general to the monotone of sound, while I continually varied that of thought: that is to say, I determined to produce continuously novel effects, by the variation _of the application_ of the _refrain_--the _refrain_ itself remaining, for the most part, unvaried.

These points being settled, I next bethought me of the _nature_ of my _refrain_. Since its application was to be repeatedly varied, it was clear that the _refrain_ itself must be brief, for there would have been an insurmountable difficulty in frequent variations of application in any sentence of length. In proportion to the brevity of the sentence would of course be the facility of the variation. This led me at once to a single word as the best _refrain_.

The question now arose as to the _character_ of the word. Having made up my mind to a _refrain_, the division of the poem into stanzas was of course a corollary, the _refrain_ forming the close to each stanza. That such a close, to have force, must be sonorous and susceptible of protracted emphasis, admitted no doubt, and these considerations inevitably led me to the long _o_ as the most sonorous vowel in connection with _r_ as the most producible consonant.

The sound of the _refrain_ being thus determined, it became necessary to select a word embodying this sound, and at the same time in the fullest possible keeping with that melancholy which I had predetermined as the tone of the poem. In such a search it would have been absolutely impossible to overlook the word "Nevermore." In fact, it was the very first which presented itself.

The next _desideratum_ was a pretext for the continuous use of the one word "nevermore." In observing the difficulty which I at once found in inventing a sufficiently plausible reason for its continuous repetition, I did not fail to perceive that this difficulty arose solely from the pre-assumption that the word was to be so continuously or monotonously spoken by a _human_ being--I did not fail to perceive, in short, that the difficulty lay in the reconciliation of this monotony with the exercise of reason on the part of the creature repeating the word. Here, then, immediately arose the idea of a _non_-reasoning creature capable of speech; and very naturally, a parrot, in the first instance, suggested itself, but was superseded forthwith by a Raven as equally capable of speech, and infinitely more in keeping with the intended _tone_.

I had now gone so far as the conception of a Raven, the bird of ill-omen, monotonously repeating the one word "Nevermore" at the conclusion of each stanza in a poem of melancholy tone, and in length about one hundred lines. Now, never losing sight of the object _supremeness_ or perfection at all points, I asked myself--"Of all melancholy topics what, according to the _universal_ understanding of mankind, is the _most_ melancholy?" Death, was the obvious reply. "And when," I said, "is this most melancholy of topics most poetical?" From what I have already explained at some length, the answer here also is obvious--"When it most closely allies itself to _Beauty_; the death, then, of a beautiful woman is unquestionably the most poetical topic in the world, and equally is it beyond doubt that the lips best suited for such topic are those of a bereaved lover."

I had now to combine the two ideas of a lover lamenting his deceased mistress and a Raven continuously repeating the word "Nevermore." I had to combine these, bearing in mind my design of varying at every turn the _application_ of the word repeated, but the only intelligible mode of such combination is that of imagining the Raven employing the word in answer to the queries of the lover. And here it was that I saw at once the opportunity afforded for the effect on which I had been depending, that is to say, the effect of the _variation of application_. I saw that I could make the first query propounded by the lover--the first query to which the Raven should reply "Nevermore"--that I could make this first query a commonplace one, the second less so, the third still less, and so on, until at length the lover, startled from his original _nonchalance_ by the melancholy character of the word itself, by its frequent repetition, and by a consideration of the ominous reputation of the fowl that uttered it, is at length excited to superstition, and wildly propounds queries of a far different character--queries whose solution he has passionately at heart--propounds them half in superstition and half in that species of despair which delights in self-torture--propounds them not altogether because he believes in the prophetic or demoniac character of the bird (which reason assures him is merely repeating a lesson learned by rote), but because he experiences a frenzied pleasure in so modelling his questions as to receive from the _expected_ "Nevermore" the most delicious because the most intolerable of sorrow. Perceiving the opportunity thus afforded me, or, more strictly, thus forced upon me in the progress of the construction, I first established in mind the climax or concluding query--that query to which "Nevermore" should be in the last place an answer--that query in reply to which this word "Nevermore" should involve the utmost conceivable amount of sorrow and despair.

Here then the poem may be said to have its beginning, at the end where all works of art should begin; for it was here at this point of my preconsiderations that I first put pen to paper in the composition of the stanza:

"Prophet," said I, "thing of evil! prophet still if bird or devil! By that heaven that bends above us--by that God we both adore, Tell this soul with sorrow laden, if within the distant Aidenn, It shall clasp a sainted maiden whom the angels name Lenore-- Clasp a rare and radiant maiden whom the angels name Lenore." Quoth the Raven, "Nevermore."

I composed this stanza, at this point, first that, by establishing the climax, I might the better vary and graduate, as regards seriousness, and importance the preceding queries of the lover, and secondly, that I might definitely settle the rhythm, the metre, and the length and general arrangement of the stanza, as well as graduate the stanzas which were to precede, so that none of them might surpass this in rhythmical effect. Had I been able in the subsequent composition to construct more vigorous stanzas, I should without scruple have purposely enfeebled them so as not to interfere with the climacteric effect.

And here I may as well say a few words of the versification. My first object (as usual) was originality. The extent to which this has been neglected in versification is one of the most unaccountable things in the world. Admitting that there is little possibility of variety in mere _rhythm_, it is still clear that the possible varieties of metre and stanza are absolutely infinite; and yet, for _centuries, no man, in verse has ever done, or ever seemed to think of doing, an original thing_. The fact is that originality (unless in minds of very unusual force) is by no means a matter, as some suppose, of impulse or intuition. In general, to be found, it must be elaborately sought and, although a positive merit of the highest class, demands in its attainment less of invention than negation.

Of course I pretend to no originality in either the rhythm or metre of the "Raven." The former is trochaic--the latter is octametre acatalectic, alternating with heptametre catalectic repeated in the _refrain_ of the fifth verse, and terminating with tetrametre catalectic. Less pedantically, the feet employed throughout (trochees) consists of a long syllable followed by a short; the first line of the stanza consists of eight of these feet, the second of seven and a half (in effect two-thirds), the third of eight, the fourth of seven and a half, the fifth the same, the sixth three and a half. Now, each of these lines taken individually has been employed before, and what originality the "Raven" has, is in their _combinations into stanzas;_ nothing even remotely approaching this combination has ever been attempted. The effect of this originality of combination is aided by other unusual and some altogether novel effects, arising from an extension of the application of the principles of rhyme and alliteration.

The next point to be considered was the mode of bringing together the lover and the Raven--and the first branch of this consideration was the _locale_. For this the most natural suggestion might seem to be a forest, or the fields--but it has always appeared to me that a close _circumscription of space_ is absolutely necessary to the effect of insulated incident--it has the force of a frame to a picture. It has an indisputable moral power in keeping concentrated the attention, and, of course, must not be confounded with mere unity of place.

I determined, then, to place the lover in his chamber--in a chamber rendered sacred to him by memories of her who had frequented it. The room is represented as richly furnished--this in mere pursuance of the ideas I have already explained on the subject of Beauty, as the sole true poetical thesis.

The _locale_ being thus determined, I had now to introduce the bird--and the thought of introducing him through the window was inevitable. The idea of making the lover suppose, in the first instance, that the flapping of the wings of the bird against the shutter, is a "tapping" at the door, originated in a wish to increase, by prolonging, the reader's curiosity, and in a desire to admit the incidental effect arising from the lover's throwing open the door, finding all dark, and thence adopting the half-fancy that it was the spirit of his mistress that knocked.

I made the night tempestuous, first to account for the Raven's seeking admission, and secondly, for the effect of contrast with the (physical) serenity within the chamber.

I made the bird alight on the bust of Pallas, also for the effect of contrast between the marble and the plumage--it being understood that the bust was absolutely _suggested_ by the bird--the bust of _Pallas_ being chosen, first, as most in keeping with the scholarship of the lover, and, secondly, for the sonorousness of the word, Pallas, itself.

About the middle of the poem, also, I have availed myself of the force of contrast, with a view of deepening the ultimate impression. For example, an air of the fantastic--approaching as nearly to the ludicrous as was admissible--is given to the Raven's entrance. He comes in "with many a flirt and flutter."

Not the _least obeisance made he_--not a moment stopped or stayed he, _But with mien of lord or lady_, perched above my chamber door.

In the two stanzas which follow, the design is more obviously carried out:

Then this ebony bird beguiling my _sad fancy_ into smiling By the _grave and stern decorum of the countenance it wore_, "Though thy _crest be shorn and shaven_, thou," I said, "art sure no craven, Ghastly grim and ancient Raven wandering from the nightly shore-- Tell me what thy lordly name is on the night's Plutonian shore?" Quoth the Raven, "Nevermore."

Much I marvelled _this ungainly fowl_ to hear discourse so plainly, Though its answer little meaning--little relevancy bore; For we cannot help agreeing that no living human being _Ever yet was blessed with seeing bird above his chamber door-- Bird or beast upon the sculptured bust above his chamber door_, With such name as "Nevermore."

The effect of the dénouement being thus provided for, I immediately drop the fantastic for a tone of the most profound seriousness--this tone commencing in the stanza directly following the one last quoted, with the line,

But the Raven, sitting lonely on that placid bust, spoke only, etc.

From this epoch the lover no longer jests--no longer sees anything even of the fantastic in the Raven's demeanor. He speaks of him as a "grim, ungainly, ghastly, gaunt, and ominous bird of yore," and feels the "fiery eyes" burning into his "bosom's core." This revolution of thought, or fancy, on the lover's part, is intended to induce a similar one on the part of the reader--to bring the mind into a proper frame for the _dénouement_--which is now brought about as rapidly and as _directly_ as possible.

With the _dénouement_ proper--with the Raven's reply, "Nevermore," to the lover's final demand if he shall meet his mistress in another world--the poem, in its obvious phase, that of a simple narrative, may be said to have its completion. So far, everything is within the limits of the accountable--of the real. A raven having learned by rote the single word "Nevermore," and having escaped from the custody of its owner, is driven at midnight, through the violence of a storm, to seek admission at a window from which a light still gleams--the chamber-window of a student, occupied half in pouring over a volume, half in dreaming of a beloved mistress deceased. The casement being thrown open at the fluttering of the bird's wings, the bird itself perches on the most convenient seat out of the immediate reach of the student, who, amused by the incident and the oddity of the visitor's demeanor, demands of it, in jest and with out looking for a reply, its name. The Raven addressed, answers with its customary word, "Nevermore"--a word which finds immediate echo in the melancholy heart of the student, who, giving utterance aloud to certain thoughts suggested by the occasion, is again startled by the fowl's repetition of "Nevermore." The student now guesses the state of the case, but is impelled, as I have before explained, by the human thirst for self-torture, and in part by superstition, to propound such queries to the bird as will bring him, the lover, the most of the luxury of sorrow through the anticipated answer "Nevermore." With the indulgence, to the extreme, of this self-torture, the narration, in what I have termed its first or obvious phase, has a natural termination, and so far there has been no overstepping of the limits of the real.

But in subjects so handled, however skilfully, or with however vivid an array of incident, there is always a certain hardness or nakedness which repels the artistical eye. Two things are invariably required--first, some amount of complexity, or more properly, adaptation; and, secondly, some amount of suggestiveness, some undercurrent, however indefinite of meaning. It is this latter, in especial, which imparts to a work of art so much of that _richness_ (to borrow from colloquy a forcible term) which we are too fond of confounding with _the ideal_. It is the _excess_ of the suggested meaning--it is the rendering this the upper instead of the under current of theme--which turns into prose (and that of the very flattest kind) the so-called poetry of the so-called transcendentalists.

Holding these opinions, I added the two concluding stanzas of the poem--their suggestiveness being thus made to pervade all the narrative which has preceded them. The undercurrent of meaning is rendered first apparent in the lines:

"Take thy beak from out my heart, and take thy form from off my door!" Quoth the Raven, "Nevermore!"

It will be observed that the words, "from out my heart," involve the first metaphorical expression in the poem. They, with the answer, "Nevermore," dispose the mind to seek a moral in all that has been previously narrated. The reader begins now to regard the Raven as emblematical--but it is not until the very last line of the very last stanza, that the intention of making him emblematical of _Mournful and never-ending Remembrance_ is permitted distinctly to be seen:

And the Raven, never flitting, still is sitting, still is sitting On the pallid bust of Pallas just above my chamber door; And his eyes have all the seeming of a demon's that is dreaming, And the lamplight o'er him streaming throws his shadow on the floor; And my soul _from out that shadow_ that lies floating on the floor Shall be lifted--nevermore!

* * * * *

OLD ENGLISH POETRY. [1]

It should not be doubted that at least one-third of the affection with which we regard the elder poets of Great Britain should be attributed to what is, in itself, a thing apart from poetry--we mean to the simple love of the antique--and that, again, a third of even the proper _poetic sentiment_ inspired by their writings, should be ascribed to a fact which, while it has strict connection with poetry in the abstract, and with the old British poems themselves, should not be looked upon as a merit appertaining to the authors of the poems. Almost every devout admirer of the old bards, if demanded his opinion of their productions, would mention vaguely, yet with perfect sincerity, a sense of dreamy, wild, indefinite, and he would perhaps say, indefinable delight; on being required to point out the source of this so shadowy pleasure, he would be apt to speak of the quaint in phraseology and in general handling. This quaintness is, in fact, a very powerful adjunct to ideality, but in the case in question it arises independently of the author's will, and is altogether apart from his intention. Words and their rhythm have varied. Verses which affect us to-day with a vivid delight, and which delight, in many instances, may be traced to the one source, quaintness, must have worn in the days of their construction a very commonplace air. This is, of course, no argument against the poems _now_--we mean it only as against the poets _then_. There is a growing desire to overrate them. The old English muse was frank, guileless, sincere and although very learned, still learned without art. No general error evinces a more thorough confusion of ideas than the error of supposing Donne and Cowley metaphysical in the sense wherein Wordsworth and Coleridge are so. With the two former ethics were the end--with the two latter the means. The poet of the "Creation" wished, by highly artificial verse, to inculcate what he supposed to be moral truth--the poet of the "Ancient Mariner" to infuse the Poetic Sentiment through channels suggested by analysis. The one finished by complete failure what he commenced in the grossest misconception; the other, by a path which could not possibly lead him astray, arrived at a triumph which is not the less glorious because hidden from the profane eyes of the multitude. But in this view even the "metaphysical verse" of Cowley is but evidence of the simplicity and single-heartedness of the man. And he was in this but a type of his _school_--for we may as well designate in this way the entire class of writers whose poems are bound up in the volume before us, and throughout all of whom there runs a very perceptible general character. They used little art in composition. Their writings sprang immediately from the soul--and partook intensely of that soul's nature. Nor is it difficult to perceive the tendency of this _abandon_--to elevate immeasurably all the energies of mind--but, again, so to mingle the greatest possible fire, force, delicacy, and all good things, with the lowest possible bathos, baldness, and imbecility, as to render it not a matter of doubt that the average results of mind in such a school will be found inferior to those results in one (_ceteris paribus_) more artificial.

We cannot bring ourselves to believe that the selections of the "Book of Gems" are such as will impart to a poetical reader the clearest possible idea of the beauty of the _school_--but if the intention had been merely to show the school's character, the attempt might have been considered successful in the highest degree. There are long passages now before us of the most despicable trash, with no merit whatever beyond that of their antiquity. The criticisms of the editor do not particularly please us. His enthusiasm is too general and too vivid not to be false. His opinion, for example, of Sir Henry's Wotton's "Verses on the Queen of Bohemia"--that "there are few finer things in our language," is untenable and absurd.

In such lines we can perceive not one of those higher attributes of Poesy which belong to her in all circumstances and throughout all time. Here everything is art, nakedly, or but awkwardly concealed. No prepossession for the mere antique (and in this case we can imagine no other prepossession) should induce us to dignify with the sacred name of poetry, a series, such as this, of elaborate and threadbare compliments, stitched, apparently, together, without fancy, without plausibility, and without even an attempt at adaptation.

In common with all the world, we have been much delighted with "The Shepherd's Hunting" by Withers--a poem partaking, in a remarkable degree, of the peculiarities of 'Il Penseroso'. Speaking of Poesy, the author says:

"By the murmur of a spring, Or the least boughs rustleling, By a daisy whose leaves spread, Shut when Titan goes to bed, Or a shady bush or tree, She could more infuse in me Than all Nature's beauties con In some other wiser man. By her help I also now Make this churlish place allow Something that may sweeten gladness In the very gall of sadness-- The dull loneness, the black shade, That these hanging vaults have made The strange music of the waves Beating on these hollow caves, This black den which rocks emboss, Overgrown with eldest moss, The rude portals that give light More to terror than delight, This my chamber of neglect Walled about with disrespect; From all these and this dull air A fit object for despair, She hath taught me by her might To draw comfort and delight."

But these lines, however good, do not bear with them much of the general character of the English antique. Something more of this will be found in Corbet's "Farewell to the Fairies!" We copy a portion of Marvell's "Maiden lamenting for her Fawn," which we prefer--not only as a specimen of the elder poets, but in itself as a beautiful poem, abounding in pathos, exquisitely delicate imagination and truthfulness--to anything of its species:

"It is a wondrous thing how fleet 'Twas on those little silver feet, With what a pretty skipping grace It oft would challenge me the race, And when't had left me far away 'Twould stay, and run again, and stay; For it was nimbler much than hinds, And trod as if on the four winds. I have a garden of my own, But so with roses overgrown, And lilies, that you would it guess To be a little wilderness; And all the spring-time of the year It only loved to be there. Among the beds of lilies I Have sought it oft where it should lie, Yet could not, till itself would rise, Find it, although before mine eyes. For in the flaxen lilies shade It like a bank of lilies laid; Upon the roses it would feed Until its lips even seemed to bleed, And then to me 'twould boldly trip, And print those roses on my lip, But all its chief delight was still With roses thus itself to fill, And its pure virgin limbs to fold In whitest sheets of lilies cold, Had it lived long, it would have been Lilies without, roses within."

How truthful an air of lamentations hangs here upon every syllable! It pervades all. It comes over the sweet melody of the words--over the gentleness and grace which we fancy in the little maiden herself--even over the half-playful, half-petulant air with which she lingers on the beauties and good qualities of her favorite--like the cool shadow of a summer cloud over a bed of lilies and violets, "and all sweet flowers." The whole is redolent with poetry of a very lofty order. Every line is an idea conveying either the beauty and playfulness of the fawn, or the artlessness of the maiden, or her love, or her admiration, or her grief, or the fragrance and warmth and _appropriateness_ of the little nest-like bed of lilies and roses which the fawn devoured as it lay upon them, and could scarcely be distinguished from them by the once happy little damsel who went to seek her pet with an arch and rosy smile on her face. Consider the great variety of truthful and delicate thought in the few lines we have quoted--the _wonder_ of the little maiden at the fleetness of her favorite--the "little silver feet"--the fawn challenging his mistress to a race with "a pretty skipping grace," running on before, and then, with head turned back, awaiting her approach only to fly from it again--can we not distinctly perceive all these things? How exceedingly vigorous, too, is the line,

"And trod as if on the four winds!"

a vigor apparent only when we keep in mind the artless character of the speaker and the four feet of the favorite, one for each wind. Then consider the garden of "my own," so overgrown, entangled with roses and lilies, as to be "a little wilderness"--the fawn loving to be there, and there "only"--the maiden seeking it "where it _should_ lie"--and not being able to distinguish it from the flowers until "itself would rise"--the lying among the lilies "like a bank of lilies"--the loving to "fill itself with roses,"

"And its pure virgin limbs to fold In whitest sheets of lilies cold,"

and these things being its "chief" delights--and then the pre-eminent beauty and naturalness of the concluding lines, whose very hyperbole only renders them more true to nature when we consider the innocence, the artlessness, the enthusiasm, the passionate girl, and more passionate admiration of the bereaved child:

"Had it lived long, it would have been Lilies without, roses within."

[Footnote 1: "The Book of Gems." Edited by S. C. Hall.]

END OF TEXT

“One work. Many languages. One reading experience.”